Titlebook: Kierkegaard and Kant on Radical Evil and the Highest Good; Virtue, Happiness, a Roe Fremstedal Book 2014 Palgrave Macmillan, a division of

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Anthropology and Morality: Facticity and Moral Character,epresents one of Kierkegaard’s most important and influential contributions to modern thinking.. However, several commentators have briefly pointed to similarities between the choice of oneself in the ethicist and the revolution in way of thinking (.), or moral conversion, in which one changes dispo

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The Highest Good: Virtue, Happiness, and the Kingdom of God,od represents the final end of life as a whole and is something that gives meaning to life since the human vocation consists in realizing the highest good. The highest good represents the final overcoming of moral evil and the unification of virtue and happiness, morality and prudence, in which prio

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The Moral Argument for the Existence of God and Immortality: Natural Theology and Divine Revelationy as a moral world, but as a society of the virtuous and the happy that make up the human . Kant argues that we are obligated to promote (.) the highest good by being virtuous, although we are not capable of realizing it completely, since the highest good does not depend on our efforts alone.. If th

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Closing Discussion: Overlap and Influence,y Kantian, but also because there has not been much research on the relation between Kant and Kierkegaard — either historically . conceptually. With the exception of a few major studies, those who have devoted a dedicated study to Kant and Kierkegaard have only written shorter articles dealing eithe

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Methodological Considerations: Contextual and Analytic Approaches to the History of Philosophy,tes are known in the Anglophone world as the . history of philosophy and the . history of philosophy, respectively. Whereas the contextual approach tends to focus on the historicity of philosophy, the analytic approach tends to focus on the meaning and validity of philosophical theories.

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