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Titlebook: Kanzi‘s Primal Language; The Cultural Initiat P?r Segerdahl,William Fields,Sue Savage-Rumbaugh Book 2005 Palgrave Macmillan, a division of

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發(fā)表于 2025-3-21 16:11:22 | 只看該作者 |倒序?yàn)g覽 |閱讀模式
書目名稱Kanzi‘s Primal Language
副標(biāo)題The Cultural Initiat
編輯P?r Segerdahl,William Fields,Sue Savage-Rumbaugh
視頻videohttp://file.papertrans.cn/542/541872/541872.mp4
圖書封面Titlebook: Kanzi‘s Primal Language; The Cultural Initiat P?r Segerdahl,William Fields,Sue Savage-Rumbaugh Book 2005 Palgrave Macmillan, a division of
描述Sue Savage-Rumbaugh‘s work on the language capabilities of the bonobo Kanzi has intrigued the world because of its far-reaching implications for understanding the evolution of the human language. This book takes the reader behind the scenes of the filmed language tests. It argues that while the tests prove that Kanzi has language, the even more remarkable manner in which he originally acquired it - spontaneously, in a culture shared with humans - calls for a re-thinking of language, emphasizing its primal cultural dimensions.
出版日期Book 2005
關(guān)鍵詞argue; bibliography; culture; design; evolution; human culture; humans; knowledge; language; understanding
版次1
doihttps://doi.org/10.1057/9780230513389
isbn_softcover978-1-349-54503-2
isbn_ebook978-0-230-51338-9
copyrightPalgrave Macmillan, a division of Macmillan Publishers Limited 2005
The information of publication is updating

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發(fā)表于 2025-3-21 20:38:52 | 只看該作者
P?r Segerdahl,William Fields,Sue Savage-Rumbaugh rule themselves, since, being indirect,?it doesn’t imply that everyone takes active place in political decision-making. It also avoids the fear of tyranny by the majority?by being proportionate and hence allowing that also disliked minorities get representation. Therefore, if global democracy shoul
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Kanzi Acquires Language in a Forest in Georgia,lar to the notion of culture developed in this book, we do not see culture as a uniquely human possession. Contemporary biologists studying animal behaviour are slowly transforming this black-and-white picture of what it is like to be an animal, as opposed to a human being. Researchers follow in the
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Ambiguous Human Culture,rienced, for the manual has become untrustworthy. Philosophical thinking tends to be homespun. It arises when the more elaborate guidelines fail and we trust nothing except what we can achieve by thinking of our own accord. To the extent that professional philosophy exists, philosophy in its most or
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https://doi.org/10.1057/9780230513389argue; bibliography; culture; design; evolution; human culture; humans; knowledge; language; understanding
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What Does It Mean to Study Language?, biology and genetics would disintegrate without the continually updated technologies, skills and forms of knowledge that biologists in various fields develop and share with colleagues and students, but not with the rest of us speaking humans.
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