Titlebook: Kant’s Theory of Knowledge; Selected Papers from Lewis White Beck Book 1974 D. Reidel Publishing Company, Dordrecht, Holland 1974 David Hum

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Phenomena and Noumena: On the Use and Meaning of the Categories. Thus language as ‘the faculty of signification’ attaches to the ‘objects’ — which, according to Kant, constitute themselves only in the act of thinking — a specific sensuous intuition distinct from the intuition which immediately relates itself to objects. Accordingly, by the distinction of though

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Non-Pure Synthetic a Priori Judgments in the ‘Critique of Pure Reason’ and the structure of the Analogies of Experience. This remark, though marking a decisive point in Kant’s transcendental theory of experience, has not been dealt with adequately by Kantian scholars. Consequently, to some of them the very title of this paper may appear to contradict what they regard

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On Kant, Frege, Analyticity and the Theory of Referencehetic judgments. This passage seems not to have been commented on to any extent, however, by proponents of the modern semantical theory of reference, stemming from the work of Frege, Carnap, and Tarski. History must continually be looked at in the light of present knowledge, as Whitehead has suggest

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Transcendental Affinity Kant’s Answer to Humegarded as directed against Hume, and specifically against the latter’s sceptical reflections on the principle of the uniformity of experience, i.e. the claim that future associations of events will necessarily conform to past ones.1 The gist of Hume’s contention is that this principle is neither dem