Titlebook: Kantian Ethics and the Attention Economy; Duty and Distraction Timothy Aylsworth,Clinton Castro Book‘‘‘‘‘‘‘‘ 2024 The Editor(s) (if applica

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The Duty to Promote Digital Minimalism in Ourselves,nt Kant’s position on duties to oneself. Kantian moral philosophers have long maintained the existence of duties to oneself. After presenting this historical backdrop, we then provide our definition of digital minimalism; we understand this as a virtue—a robust disposition to do what is morally requ

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The Duty to Promote Digital Minimalism in Others I: Duties of Virtue,ian grounds (i.e., as following from a duty to respect humanity), we address an objection from Kant himself, who thought that we cannot be obliged to perfect others (which attention ecology seems to demand). We rebut the objection and explore one (of two) sides of attention ecology, i.e., the duty u

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The Duty to Promote Digital Minimalism in Others II: Duties of Right,ote digital minimalism in others), understood as a duty of right. This takes us into the territory of Kantian political philosophy. The core tenets of Kant’s political philosophy are introduced and applied to the question of regulating the attention economy through legislation. One core tenant is th

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The Duty to Promote Digital Minimalism in Group Agents,s of groups we are concerned with, which are . (groups sufficiently organized that it makes sense to attribute agency .). Drawing on recent work by Purves and Davis (Public Aff Q 36:136–62, 2022), we describe the essential roles of . (i.e., depending on groups to fulfill their commitments) and . (i.

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Conclusion,using the conclusions of previous chapters to explain what is going wrong in those scenarios. Each case demonstrates different ways that the attention economy threatens to undermine autonomy, and they underscore the importance of the moral obligations we defended in previous chapters. We conclude by

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Timothy Aylsworth,Clinton Castrohe so-called fractional reserve banking system. Most of our money is created by customers’ banks by lending. To understand the problems inherent in our world financial system it is necessary to briefly explain how money creation works. If, for example, someone who possesses 100 € puts this money in

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