Titlebook: Kantian Antitheodicy; Philosophical and Li Sami Pihlstr?m,Sari Kivist? Book 2016 The Editor(s) (if applicable) and The Author(s) 2016 God.e

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消極詞匯

,Kantian Antitheodicism and Job’s Sincerity,tion to Kant’s use of literary figures, particularly those appearing in the Book of Job. According to Kant’s reading, Job’s key virtue in contrast to his “friends” is his sincerity, .. This notion plays a major role in the argument of the subsequent chapters.

最小

Suffering and Forgiveness in Kafka and Post-Holocaust Antitheodicism,rd Bernstein. Against this background, the latter half of the chapter focuses on the concept of forgiveness, especially on the basis of Vladimir Jankélévitch’s and Maurice Blanchot’s views, raising the issue of the unforgivable in a resolutely antitheodicist context.

礦石

Evil, Absurdity, and Nonsense: Beckettian and Wittgensteinian Reflections,h the conditions for the possibility of meaning and communication. Meaningful language-use in the context of religious forms of life itself breaks down in theodicies. Absurd literature can be seen as examining such situations of “breaking down” and offering reflexive challenges to the antitheodicist project itself.

OATH

Pragmatism, Suffering, and Truthfulness: From James to Rorty to Orwell,as a frame of moral philosophy. This presupposes antitheodicism. The chapter contains extended analyses of the ethical dimensions of James’s pragmatism and of Orwell’s dystopia. The reflexive examination of antitheodicism itself continues in this chapter through the Orwellian worry that truth itself might become fragmented.

微粒

Book 2016 victims ofsuffering. The authors argue for this view using literary and philosophicalresources, commencing with Immanuel Kant’s 1791 “Theodicy Essay” and itsreading of the Book of Job. Three important twentieth century antitheodicist positionsare explored, including “Jewish” post-Holocaust ethical

incite

Introduction,roject of theodicy. This chapter explains why the problem of evil and suffering is studied through a double perspective of literary criticism and philosophy and how it is examined by means of a critical analysis of certain philosophical and literary texts and characters constructed in them.

NIL

,Conclusion: The Transcendental Antitheodicy of the “Sick Soul”,xamining the relevant notion of truth in pragmatist terms. The concept of truth joins the literary and philosophical investigations of the book. The conclusion also reaches metaphilosophical results concerning the relativity of the distinctions between the transcendental and the empirical and between the transcendental and the transcendent.

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