Titlebook: Kant on Emotion and Value; Alix Cohen (Chancellor’s Fellow) Book 2014 Palgrave Macmillan, a division of Macmillan Publishers Limited 2014

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Pablo Muchnikhina, according to which China is expected to change and ‘converge’ to become more like the USA, has long been a widely debated constant of US economic policy, but was also prominent with regard to Japan. ‘Disappointment’ about the outcome thus far is now being clearly expressed in the Trump adminis

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From Duty and for the Sake of the Noble: Kant and Aristotle on Morally Good Action,acks virtue unless he enjoys the performance of virtuous actions, while in the . Kant seems to claim that the person who does her duty in the teeth of contrary inclination displays an especially high degree of moral worth. Aristotle argues for the virtuous life by attempting to prove that, given the

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,Kant’s Pragmatic Concept of Emotions,ective on emotions. What role do emotions play in Kant’s philosophy? And how does he answer questions we have about our emotional lives: What is an emotion? What distinguishes an emotion from other states? How should we respond to the emotions of ourselves and others?

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Kant on the Pleasures of Understanding,ptions, especially by means of sight, which ‘most of all senses makes us know’. So, he suggested, there is a pleasure in knowing, or at least in certain modes of knowing. I am interested here in Kant’s endorsement of the basic idea that there is pleasure in knowing, and that we all desire by nature

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Debunking Confabulation: Emotions and the Significance of Empirical Psychology for Kantian Ethics,e, in particular, have been used to argue that human moral judgment and behavior are pervasively influenced by emotional triggers and inhibitors. Some argue for the strong thesis that our behavior is ‘. determined by emotional responses to situational factors, rather than by rational processes, and

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Love of Honor as a Kantian Virtue, lying, avarice, and servility ‘could be called love of honor [Die . (MS 6:420). This statement is interesting in a number of ways. First, it is not clear what this claim amounts to; virtues receive little explication as such within .. Second, as Kant presents this duty negatively—as ‘a(chǎn) prohibition

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All You Need Is Love?, as ‘reasons of love’ and ‘what we care about’ central topics for discussion in philosophical ethics, discussions in which the pursuit of happiness and well-being becomes a story of loving and caring properly.