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Titlebook: Kant as Philosophical Theologian; Bernard M. G. Reardon Book 1988 Palgrave Macmillan, a division of Macmillan Publishers Limited 1988 Chri

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發(fā)表于 2025-3-21 16:55:56 | 只看該作者 |倒序?yàn)g覽 |閱讀模式
書目名稱Kant as Philosophical Theologian
編輯Bernard M. G. Reardon
視頻videohttp://file.papertrans.cn/542/541822/541822.mp4
叢書名稱Library of Philosophy and Religion
圖書封面Titlebook: Kant as Philosophical Theologian;  Bernard M. G. Reardon Book 1988 Palgrave Macmillan, a division of Macmillan Publishers Limited 1988 Chri
描述This book sets out to present Kant as a theological thinker. His critical philosophy was not only destructive of ‘natural‘ theology, with its attempt to prove divine existence by logical argument, it also left no room for ‘revelation‘ in the traditional sense. Yet Kant himself, who was brought up in Lutheran pietism, certainly believed in God, and could fairly be described as a religious man. But he held that religion can be based only on the moral consciousness, and in his last major work, Religion within the Limits of Reason Alone - discussed here in detail - he interpreted Christianity purely in terms of moral symbolism. It would be no exaggeration to claim that Kant‘s influence has been decisive for modern theology.
出版日期Book 1988
關(guān)鍵詞Christianity; god; Immanuel Kant; philosophy of religion; religion; theology
版次1
doihttps://doi.org/10.1007/978-1-349-08395-4
isbn_ebook978-1-349-08395-4Series ISSN 2947-0242 Series E-ISSN 2947-0250
issn_series 2947-0242
copyrightPalgrave Macmillan, a division of Macmillan Publishers Limited 1988
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2947-0242 s attempt to prove divine existence by logical argument, it also left no room for ‘revelation‘ in the traditional sense. Yet Kant himself, who was brought up in Lutheran pietism, certainly believed in God, and could fairly be described as a religious man. But he held that religion can be based only
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The So-Called Proofs of Divine Existence larger work, in view of complaints about its obscurity, but it in no way departs from the . standpoint.. A second, revised edition of the latter was published in 1787, although how far it improves on the original remains a matter of opinion, and many students of Kant have seen no good reason for preferring it..
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https://doi.org/10.1007/978-1-349-08395-4Christianity; god; Immanuel Kant; philosophy of religion; religion; theology
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Palgrave Macmillan, a division of Macmillan Publishers Limited 1988
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Introduction: The Young Kant — Pietism and Rationalismncurred tutelage and to trust instead to his own understanding. Not that this new liberty had already been attained; by no means. ‘But’, says Kant, ‘we live, if not in an enlightened age altogether, then surely in one of enlightenment in which the free-ranging intelligence is now active and abroad.’
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