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Titlebook: Kant and the Double Government Methodology; Supersensibility and Robert E. Butts Book 1986 D. Reidel Publishing Company, Dordrecht, Holland

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發(fā)表于 2025-3-25 05:50:50 | 只看該作者
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發(fā)表于 2025-3-25 10:55:19 | 只看該作者
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發(fā)表于 2025-3-25 15:41:36 | 只看該作者
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發(fā)表于 2025-3-25 18:33:44 | 只看該作者
Leibniz on the Side of the Angels,miracle-workers: they can perform “inferior” miracles; they can make a man walk on water without sinking [.; Loemker (1969) #44]. This is a r?le that an angel can play. It is not a r?le in the thinking of Leibniz; it is something an angel can do.. I do not want to discuss things that angels are thou
25#
發(fā)表于 2025-3-25 20:42:33 | 只看該作者
Kant, ESP, and the Inaugural Dissertation,dea of how Kant will depart from him on points of detail. I will need to develop in detail the form in which Kant was able to accept the Double Government Methodology. I will also have to show specific features of Kant’s rejection of Leibniz’ theory of space and time. These, matters will occupy us i
26#
發(fā)表于 2025-3-26 02:52:17 | 只看該作者
Soemmering and Euler: Space and the Soul,r chapters. 1) Kant’s problem of evidence or data seemed inevitably to drive him to have to appeal to some respect in which items of experience—at least some of them—occur “outside us”. Kant needs, therefore, an account of an objectively real space (not a merely ideal space, as in Leibniz). As we wi
27#
發(fā)表于 2025-3-26 07:57:03 | 只看該作者
Kant: Space and the Soul, culminating with his .. My major interests in the present study have to do largely with Kant’s methodological motivations. I will not, therefore, expend much effort on details of Kant’s complicated changes in tactics for managing theory of space. What I will attempt to do is to locate salient featu
28#
發(fā)表于 2025-3-26 12:00:16 | 只看該作者
29#
發(fā)表于 2025-3-26 14:54:44 | 只看該作者
30#
發(fā)表于 2025-3-26 18:52:25 | 只看該作者
,Kant’s DGM: Hypotheses in Science, doing science. It is a meta-methodological programme. In the thought of Leibniz that programme included a basic metaphysics with the strongest of all possible onto-logical commitments. While it is necessary for us to pursue the mechanical study of nature because of our low status—as human knowers—i
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