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Titlebook: Kant and Kierkegaard on Religion; D. Z. Phillips (Danforth Professor of Philosophy o Book 2000 Palgrave Macmillan, a division of Macmillan

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31#
發(fā)表于 2025-3-26 21:48:08 | 只看該作者
32#
發(fā)表于 2025-3-27 01:22:27 | 只看該作者
‘The Individual’ in Kant and Kierkegaard Kierkegaard’s rejoinder. Kant mounts a defence of religious faith by arguing that its content is identical to that of rational morality. The principle of morality is a rational principle and it is, Kant contends, identical to the Golden Rule. Kierkegaard responds with a bold and decisive move of hi
33#
發(fā)表于 2025-3-27 08:59:25 | 只看該作者
‘The Individual’ in Kant and Kierkegaard — a Replyws, Kierkegaard and Kant are not nearly as far apart as one might think. Both make the individual conscience central to their work; both deny that we can use metaphysical knowledge as a substitute for moral choice; both therefore conclude that righteousness is not a matter of speculation but of the
34#
發(fā)表于 2025-3-27 13:27:16 | 只看該作者
The Ethical and the Religious as Law and Gospelthe past whom you love.’ — ‘Will they read me?’ — ‘Yes, for they come back as posterity.’ Kierkegaard alters this old saying: ‘Write’ — ‘For whom?’ — ‘Write for the dead, for those in the past whom you love.’ — ‘Will they read me?’ — ‘No!’
35#
發(fā)表于 2025-3-27 16:04:03 | 只看該作者
36#
發(fā)表于 2025-3-27 21:05:50 | 只看該作者
Kant and Kierkegaard on Eternal Life — a Reply question is far too abstract to allow for a ready answer, and will appear straightforward only to those who are already approaching Dickinson’s simile from a spiritual perspective in which the conceptual connections between life, death and immortality have been laid out. But even then, the resultin
37#
發(fā)表于 2025-3-27 21:56:31 | 只看該作者
38#
發(fā)表于 2025-3-28 05:45:41 | 只看該作者
Kant’s Divine Command Theory and its Reception within Analytic Philosophyr duties as God’s commands, and to examine how this complex of views has been received in the analytic tradition of moral philosophy in this century.. My claim will be that Kant has usually been interpreted in this tradition as showing in the . that a divine command theory of ethics is heteronomous.
39#
發(fā)表于 2025-3-28 09:54:42 | 只看該作者
40#
發(fā)表于 2025-3-28 12:06:54 | 只看該作者
Michael Westonzweiter Teil gleichzeitig mit dieser Abhandlung herauskommt, wird das Verkehrswesen behandelt. Die nachstehende Abhandlung, von der ein Sonderabdruck dem Band III, 2 beigegeben wird, beabsichtigt, die T?tigkeit Friedrich Lists auf dem Gebiet des Eisenbahnwesens in Deutschland und den benachbarten eu
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