Titlebook: Joyce and the Jews; Culture and Texts Ira B. Nadel Book 1989 Palgrave Macmillan, a division of Macmillan Publishers Limited 1989 cities.cul

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奇思怪想

,Introduction: ‘Aleph, Alpha’,s exodus for thirty-seven years in Europe, his evolving but complex literary style (comically expressed as ‘throwing dust in the eyes of the Hooley Fermers!’ [424.4–5]), are among the many references in the passage. But no allusion is more direct than the quotation at the head of this paragraph whic

STRIA

The Joycean Exodus,xtremes and confusions surrounding the identity with, and misunderstandings of, Joyce and his relation with Jews. The complex syntax of Bloom’s thought embeds an essential divorce from his identity as a Jew at the same time as it reveals an ineluctable anxiety over his Jewishness. The language and t

Cytology

Joyce, Jews and History,f his birth, for example, marked the beginning of the forced exodus of Jews from Eastern Europe to the West initiated by the murder of Alexander II in 1881 and the promulgation of the notorious May Laws in Russia in 1882 under Alexander III. The year also initiated a decade of Jewish immigration to

泄露

Joyce and Jewish Typology,ersonal and political parallels between Moses and Joyce were explicit. The elements of persecution, exposure, and recognition fitted well with Joyce’s own self-image, the political conditions of Ireland and his conception of Bloom. In . the prophetic, nation-builder, and sacrificial elements of Mose

Motilin

Joyce and the Idea of the Jew,ding of Judaism, a subject that remains surprisingly uncharted. Although occasional essays review his reading or study of Jewish life and religion, the focus has traditionally been on Jewish individuals Joyce knew rather than his learning. This chapter reverses the emphasis by examining several sour

Conspiracy

,Joyce’s Jewish Cities,vived largely in urban areas. Toledo, Vilna, Warsaw, Prague, Vienna, Frankfurt, Berlin, Paris and London are among the most prominent. A 1905 survey showed that 60 per cent of all the Jews in England lived in London, while 43 per cent of all the Jews in the US that same year lived in New York City.

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,Conclusion: ‘The Greatest Jew of All’, study has shown that it was more than Jewish intelligence alone which interested Joyce; it was the marginality, traditions, family life, ethics and commitment to text that made the Jew an essential reflection of Joyce — literally, personally and psychologically. The attraction to Jewish Orientalism

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