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Titlebook: Joseph Carens: Between Aliens and Citizens; Matthias Hoesch,Nadine Mooren Book 2020 The Editor(s) (if applicable) and The Author(s), under

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樓主: Fixate
21#
發(fā)表于 2025-3-25 03:27:26 | 只看該作者
Voting Rights for Residents? Revisiting Carens’s Citizenship Rightsclaim to the rights that are usually associated with citizenship. It is argued that although Carens generally side-lines the idea of detaching the franchise from the bundle of citizen-exclusive rights, two of his main principles (namely the principle of democratic legitimacy and the social membershi
22#
發(fā)表于 2025-3-25 11:01:38 | 只看該作者
Time, Membership, and Citizenship that grounds a person’s claim to legal status, full and legally acknowledged membership, and citizenship. The paper’s first part is devoted to the concept of .. It shows that the notion of residence over time can be interpreted in two ways. It is argued that only one interpretation is in line with
23#
發(fā)表于 2025-3-25 12:31:22 | 只看該作者
Hypotheticals and Real Cases. A Metaphilosophical Investigation of Joseph Carens’s Methodology use of hypothetical cases cannot. In the following we want to investigate Carens’s use of real cases and will therefore analyse two concrete examples that Carens uses: (i) the case of Fiji from . and (ii) the case of the odyssey of the St. Louis that can be found in .. We will examine the extent to
24#
發(fā)表于 2025-3-25 18:52:53 | 只看該作者
Changing Theory or Practice? The Logical Structure of the Contextual Approachoretical principles and intuitions about existing practices can collide. To resolve such a conflict, Carens proposes a procedure of “moving back and forth” between the two. This formulation, however, can be interpreted in multiple ways and might even give rise to relativistic readings. The goal of o
25#
發(fā)表于 2025-3-25 20:49:51 | 只看該作者
Obligatory Admission in the Light of Post-Colonialismt limits. Extending Carens’s own suggestions, we claim that people who are harmed by historical injustices have a strong moral right to immigrate. We draw on the discussion about historical injustices to clarify that there are obligations towards those who suffered historical injustice?– our central
26#
發(fā)表于 2025-3-26 01:09:34 | 只看該作者
Carens’s Cantilever Argument: Global Freedom of Movement, Logical Necessity and the Burden of Proof all, we criticise Carens’s classification of the argument as both an “analogy” and a “l(fā)ogical extension”. Comparing the cantilever argument with Carens’s popular feudalism analogy suggests understanding it solely as an extension, but certainly not as a “l(fā)ogical” one. Finally, we sketch out whether,
27#
發(fā)表于 2025-3-26 06:40:03 | 只看該作者
28#
發(fā)表于 2025-3-26 08:31:30 | 只看該作者
Equality, Moral Incentives, and Open Borders: An Attempt to Connect the Strands of Joseph Carens’s Uitarian state designed by the socialist principle: “From each according to ability, to each according to needs”. To test the compatibility of the two utopias, we examine four hypothetical scenarios. Each scenario represents a combination of open resp. closed borders and coexistent egalitarian resp.
29#
發(fā)表于 2025-3-26 14:48:35 | 只看該作者
Replies to My Interlocutorsophical discussions. The responses address methodological issues (Sect. .), challenges to the contextual approach (Sect. .), issues of immigration (Sects. . and .) and the potential compatibility or conflict between the utopian ideals of a world with open borders on the one hand and the existence of
30#
發(fā)表于 2025-3-26 18:26:38 | 只看該作者
00 Menschen wurden ab 1934 gegen ihren Willen sterilisiert, mehr als 200.000 Menschen in Heil- und Pflegeanstalten ermordet. Bei der Selektion der Patienten wurde der vermeintliche ?Wert? des Menschen zum leitenden Gesichtspunkt. ?rzte, Pflegende und Funktion?re urteilten nach Ma?gabe von ?Heilbarke
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