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Titlebook: John of the Cross and the Cognitive Value of Mysticism; An Analysis of Sanju Steven Payne Book 1990 Kluwer Academic Publishers 1990 Religio

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發(fā)表于 2025-3-21 19:12:08 | 只看該作者 |倒序瀏覽 |閱讀模式
書目名稱John of the Cross and the Cognitive Value of Mysticism
副標(biāo)題An Analysis of Sanju
編輯Steven Payne
視頻videohttp://file.papertrans.cn/502/501132/501132.mp4
叢書名稱The New Synthese Historical Library
圖書封面Titlebook: John of the Cross and the Cognitive Value of Mysticism; An Analysis of Sanju Steven Payne Book 1990 Kluwer Academic Publishers 1990 Religio
描述Among Anglo-American philosophers, interest in mysticism has typically been limited to the question of whether or not mystical and religious experi- ences provide evidence for, or knowledge of, the existence and nature of God. Most authors conclude that they do not, because such experiences lack certain qualities needed in order to be counted as cognitive. In this study I examine some current philosophical opinions about mysticism and objec- tions to its epistemic significance in the context of a detailed study of the writings of a single mystical author, the Spanish Carmelite Saint John of the Cross (1542-1591). I argue that from his works one can draw a coherent theory of what takes place in the Christian mystical life, and will indicate how acceptance of this theory might be defended as rational through a type of inference often referred to as the "Argument to the Best Explanation. " In this way I hope to show that mysticism still has a significant bearing on the justification of religious faith even if it cannot be used to "prove" the exis- tence of God. The nature and advantages of my own somewhat unusual approach to mysticism can perhaps best be explained by contrasting it wi
出版日期Book 1990
關(guān)鍵詞Religion; experience; issue; knowledge; mysticism; reason; subject
版次1
doihttps://doi.org/10.1007/978-94-009-2007-1
isbn_softcover978-94-010-7399-8
isbn_ebook978-94-009-2007-1Series ISSN 1879-8578 Series E-ISSN 2352-2585
issn_series 1879-8578
copyrightKluwer Academic Publishers 1990
The information of publication is updating

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沙發(fā)
發(fā)表于 2025-3-21 23:21:37 | 只看該作者
Book 1990In this way I hope to show that mysticism still has a significant bearing on the justification of religious faith even if it cannot be used to "prove" the exis- tence of God. The nature and advantages of my own somewhat unusual approach to mysticism can perhaps best be explained by contrasting it wi
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地板
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發(fā)表于 2025-3-22 11:59:51 | 只看該作者
John of the Cross,opening page of Carlos Casteneda’s . (Casteneda 1974; cf. de Mille 1977, ch. 9). Modem authors are likewise fond of ringing the changes on the title of his most famous work, .. This classic text provides the starting point for Daniel Berrigan’s personal reflections in . (1971). A study of D. H. Lawr
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發(fā)表于 2025-3-22 15:43:59 | 只看該作者
The Doctrine of St. John of the Cross: The Structure of the Human Person,., i & x, and the heading of the .). The three major treatises (., and .), composed as commentaries on mystical poems, describe the various experiences and obstacles which one encounters on the way to this goal. If today the teaching of John of the Cross (and that of his companion, St. Teresa) is “r
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Some Transitional Observations on the Nature of Christian Mysticism and the Data to be Explained,reatest bearing on philosophical controversies about the nature and significance of mysticism and religious experience. Now I want to treat some of these philosophical issues in a more systematic way, beginning with some further reflections on the general notion of mysticism and the phenomena with w
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發(fā)表于 2025-3-23 01:48:26 | 只看該作者
Some Objections Considered,pothesis (H.) that contemplative consciousness is a cognitive mode of experience as by other competing hypotheses that it is reasonable to consider. However, those who have followed the discussion this far are likely to feel that, even if the above claims about the nature of mystical phenomena are t
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發(fā)表于 2025-3-23 09:34:22 | 只看該作者
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