Titlebook: Jews and Christians in Thirteenth-Century France; Elisheva Baumgarten (Prof. Yitzchak Becker Chair f Book 2015 Elisheva Baumgarten and Jud

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Jews and Christians in Thirteenth-Century France978-1-137-31758-2Series ISSN 2945-5936 Series E-ISSN 2945-5944

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Introduction: Jews and Christians in Thirteenth-Century Franceive for this volume was the changing paradigms within the field of medieval studies connected with Jewish-Christian relations and the growing understanding that has characterized the past decade and a half of scholarship, underlining not only the animosity but also the intimacy and similarities betw

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Continuity and Change in the Study of the Bible: The Ten Commandments in Christian Exegesismight expect there to be anything . than continuity in the Bible and its interpretation in the thirteenth century, why there should be change. In order to address this question, we need also to step back and consider the antecedence of “the thirteenth century” of this volume; that is, a period of de

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Psalters for Men, Books of Hours for Women: Arras as a Case Studyn as well as a moneylending center. Commerce generated new wealth, and this, in turn, enabled the town to become a cultural center of the region. The growth of a commercial bourgeois, which adopted aristocratic habits, contributed significantly to the dissemination of education for both religious an

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“I Have Asked for Nothing Except the ,”: Legal Change in Thirteenth-Century France are fairly well known to specialists in medieval legal history, although they are not always brought into direct conversation with the other cultural, social, theological, and intellectual changes that marked the French thirteenth century. This essay provides one perspective on these changes—seekin

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Between , (Germany) and , (France): Two Approaches toward Popularizing Jewish Lawti of Wiener-Neustadt (previously of Augsburg) regarding his intention to write a book on the laws of family purity in the German-Jewish vernacular, Yiddish (.), for the purpose of making these laws more accessible to the broader reading public, including women. Maharil’s response was a sharp one an