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Titlebook: Jews and Christians in Thirteenth-Century France; Elisheva Baumgarten (Prof. Yitzchak Becker Chair f Book 2015 Elisheva Baumgarten and Jud

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11#
發(fā)表于 2025-3-23 10:09:16 | 只看該作者
12#
發(fā)表于 2025-3-23 14:51:08 | 只看該作者
Mirroring Samson the Martyr: Reflections of Jewish-Christian Relations in the nsidered it in relation to other texts in the manuscript or to the images.. In this study, I address this lament against the background of the other texts and images in ., with a specific focus on one of the illuminations in the manuscript, portraying the biblical Samson and the Lion and in light of Jewish-Christian medieval relations.
13#
發(fā)表于 2025-3-23 20:56:46 | 只看該作者
The Lament on the Martyrs of Troyes as a Monument of Judeo-French on the Verge of the Expulsionson of the text where he contested some of Einbinder’s readings.. Most recently, Kirsten Fudeman wrote an article on the Old French . with her own transcription, translation and commentary.. The present study addresses the questions raised by this text from a more literary and poetic perspective.
14#
發(fā)表于 2025-3-23 23:39:27 | 只看該作者
Exegesis and Romance: Revisiting the Old French Translation of ernacular made few, if any, inroads into the Jewish house of prayer. Neither the growing trend toward affective devotion in the larger culture, nor the rise of Romance prose was seen as a factor that might have created an opening for vernacular prayer.
15#
發(fā)表于 2025-3-24 04:27:57 | 只看該作者
16#
發(fā)表于 2025-3-24 09:59:15 | 只看該作者
Between , (Germany) and , (France): Two Approaches toward Popularizing Jewish Lawiddish (.), for the purpose of making these laws more accessible to the broader reading public, including women. Maharil’s response was a sharp one and revealed his fundamental negative attitude toward all works of popular halakhah:.
17#
發(fā)表于 2025-3-24 13:48:31 | 只看該作者
18#
發(fā)表于 2025-3-24 16:36:19 | 只看該作者
The Image of Christians in Medieval Ashkenazic Rabbinic Literatures in which Jews shared their understanding of Christianity.. During the trial of the Talmud in 1240, Ye?i’el of Paris was asked whether the restrictive talmudic legislation that was directed toward Gentiles includes Christians. He responded in the negative, a response to which we shall return..
19#
發(fā)表于 2025-3-24 22:11:49 | 只看該作者
2945-5936 In this wide-ranging collection, scholars discuss the changing paradigms in the research and history of Jews and Christians in medieval Europe, discussing law, scholarly pursuits, art, culture, and poetry.978-1-349-44960-6978-1-137-31758-2Series ISSN 2945-5936 Series E-ISSN 2945-5944
20#
發(fā)表于 2025-3-25 00:54:36 | 只看該作者
Book 2015A period of great change for Europe, the thirteenth-century was a time of both animosity and intimacy for Jewish and Christian communities. In this wide-ranging collection, scholars discuss the changing paradigms in the research and history of Jews and Christians in medieval Europe, discussing law, scholarly pursuits, art, culture, and poetry.
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