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Titlebook: Japan and Reconciliation in Post-war Asia; The Murayama Stateme Kazuhiko Togo Book 2013 Palgrave Macmillan, a division of Nature America In

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書(shū)目名稱Japan and Reconciliation in Post-war Asia
副標(biāo)題The Murayama Stateme
編輯Kazuhiko Togo
視頻videohttp://file.papertrans.cn/501/500478/500478.mp4
圖書(shū)封面Titlebook: Japan and Reconciliation in Post-war Asia; The Murayama Stateme Kazuhiko Togo Book 2013 Palgrave Macmillan, a division of Nature America In
描述Taking a comparative approach and bringing together perspectives from Japan, China, Korea, and Taiwan, this volume considers former Japanese prime minister Tomiichi Murayama‘s 1995 apology statement, the height of Japan‘s post-war apology, and examines its implications for memory, international relations, and reconciliation in Asia.
出版日期Book 2013
關(guān)鍵詞China; Europe; international relations; Japan; Korea
版次1
doihttps://doi.org/10.1057/9781137301239
isbn_ebook978-1-137-30123-9
copyrightPalgrave Macmillan, a division of Nature America Inc. 2013
The information of publication is updating

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,In Search of the Perfect Apology: Korea’s Responses to the Murayama Statement,ssage in the absence of concrete measures by the Japanese government that would have converted the words of Japan’s apology for its colonial past into policy measures. But rejecting the Murayama Statement’s value as an important official document on historical reconciliation and justice would trap t
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Redeeming the Pariah, Redeeming the Past: Some Taiwanese Reflections on the Murayama Statement,lity of Taiwan brought about successive and multiple victimizations in its modern history and eventually locked it into diplomatic isolation. However, the vulnerable position of the pariah enables the Taiwanese to recognize that historical injustice is inherently repeatable—especially to the weak—an
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ut the processes whereby such advances are created and brought into use or about their subsequent effects. The history of economic thought contains occasional evidences of such interest (for a comprehensive review of early contributions, see Gourvitch [21]), especially in some of the writings of Bab
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Rwei-Ren Wuis. The basic argument I develop in the chapter is that the Neoclassical conception of the value of the commodity, whether as the subjective worth attached to the commodity or the commodity income costs of producing the commodity, causes them to have a logically flawed and counterintuitive explanati
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