Titlebook: Islamic Narrative and Authority in Southeast Asia; From the 16th to the Thomas Gibson Book 2007 Thomas Gibson 2007 cosmology.development.in

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,Cosmopolitan Islam in South Sulawesi, 1640–1705,niri (Nuruddin ar-Raniri [1642] 1983). Nur al-Din al-Raniri was a scholar of Hadrami descent who was born in Gujarat, probably to a Malay mother. He may have been trained from birth to serve as a missionary in the East Indies. He was the author of the most extensive body of Islamic writings ever pro

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,Islamic Martyrdom and the Great Lord of the VOC, 1705–1988,ere forced to pay tribute and homage to the VOC governor in Ujung Pandang, who had final say over who would succeed them in office. This was a role once played by the sultan of Gowa. But unlike the sultan, the governor could never acquire the traditional authority that came from intermarriage with l

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,Cosmopolitan Piety and the Late Colonial State, 1850–1950, Ara. The old stone inscription had been defaced so that Panre, a title referring to in this case to his technical skill as a goldsmith, could be rewritten as Tenri, a noble title in Selayar. Clearly, a project to revise the history of this ancestor was in progress. This project had been initiated b

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,Revolutionary Islam and the Nation-State, 1900–1965,f Indonesia to be founded on Islamic principles. The origins of the form of Islamic knowledge advocated by this movement can be traced to a decision taken by the colonial government in the early twentieth century to educate a cadre of Indonesians to staff the lower ranks of the expanding state burea

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,Official Islam and the Developmental State, 1965–2004,ule. This shows that the relevance of these models was not confined to South Sulawesi, but had an Indonesia-wide appeal. Suharto often boasted of his close ties to the traditional and charismatic authority of the central Javanese sultans of Yogyakarta, Surakarta, and Mangkunegara (chapter 2). In the

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