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Titlebook: Islam and the Path to Human and Economic Development; Abbas Mirakhor,Hossein Askari Book 2010 Palgrave Macmillan, a division of Nature Ame

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書目名稱Islam and the Path to Human and Economic Development
編輯Abbas Mirakhor,Hossein Askari
視頻videohttp://file.papertrans.cn/476/475568/475568.mp4
圖書封面Titlebook: Islam and the Path to Human and Economic Development;  Abbas Mirakhor,Hossein Askari Book 2010 Palgrave Macmillan, a division of Nature Ame
描述This book briefly surveys the evolution of the Western concept of development, recognizing the wider dimensions of human and economic development and the role of institutions and rules, which has moved toward the vision and the path of development envisaged in Islam.
出版日期Book 2010
關(guān)鍵詞development; Economic Development; Institution; Islam
版次1
doihttps://doi.org/10.1057/9780230110014
isbn_softcover978-1-137-54387-5
isbn_ebook978-0-230-11001-4
copyrightPalgrave Macmillan, a division of Nature America Inc. 2010
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沙發(fā)
發(fā)表于 2025-3-21 23:02:47 | 只看該作者
https://doi.org/10.1057/9780230110014development; Economic Development; Institution; Islam
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http://image.papertrans.cn/i/image/475568.jpg
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978-1-137-54387-5Palgrave Macmillan, a division of Nature America Inc. 2010
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The Institutional Structure of Development in Islam,In this chapter we focus on the core institutional structure (rules) specified in the Metaframework and Archetypal Model. This core structure constitutes the foundational scaffolding for comprehensive and complete development in Islam..
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發(fā)表于 2025-3-22 19:17:22 | 只看該作者
Abbas Mirakhor,Hossein Askarituellen Entwicklungen Rechnung getragen (?Die Causa Guttenberg“)? technische und psychologische Aspekte, die sich bei der Betreuung von Abschlussarbeiten und Dissertationen immer wieder als besonders dringlich und ma?geblich für den Erfolg herausstellen, inhaltlich st?rker ausgeführt..
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發(fā)表于 2025-3-22 23:47:14 | 只看該作者
Islam and the Path to Human and Economic Development
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Development as Human Well-being, full rationality because of constraints. Consequently, both the power and the scope of rationality are bounded. As a result, rational individuals do not aim to maximizes atisfaction, but to find a limited-scope-zone of operation within which the individual turns over part of the required immense ca
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