Titlebook: International Development Policy: Religion and Development; Gilles Carbonnier (Professor of Development Econom Book 2013 Palgrave Macmilla

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The Myth of Religious NGOs: Development Studies and the Return of Religiony assigns to a diverse set of development actors the status of abnormal, if still potentially useful, religious Other(s). The myth conceals the historical specificity and value-laden nature of mainstream development. The current vogue for abstracted discussions of religion should be replaced with cl

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Faith-Based Organisations, Development and the World Bankever, diverging perceptions of poverty and development between states and religious entities, along with lingering suspicions among state officials about dealing with faith in the public realm, derailed the collaboration.

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Religion as a Social Substitute for the State: Faith-Based Social Action in Twenty-First-Century Braips’. In light of this trend, the time has come to reconsider the historical relationship between the state and the Church (es) in Brazil, a phenomenon currently characterised by the advent of a ‘Supplemental secularism’.

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The Political Economy of Desire in Ritual and Activism in Sri Lanka concern with the existential insecurity of fellow human and non-human beings caused by excessive and unbalanced desire. However, the explicit articulation of specific concerns regarding desire diverges between ritual action and social activism. Ritual materialises and condenses the anxiety related

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Convictions Beyond the Bomb: Interplays Between Violence, Religion and Development in Sri Lankavelop Sri Lanka, and in this important post-war stage, it is important to note the various ways in which religion is used to address survival needs. This chapter thus highlights the dynamic interplay between religion, political violence and development. In doing so, the chapter examines religious re