Titlebook: International Development Policy: Religion and Development; Gilles Carbonnier (Professor of Development Econom Book 2013 Palgrave Macmilla

結(jié)合

The Myth of Religious NGOs: Development Studies and the Return of Religionntal organisations (NGOs). How can we understand the concept of ‘religion’ that is now being so widely discussed? Through a close reading of key texts, this chapter examines how religion has been constructed and for what purposes. While development scholars have given little attention to definitiona

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Faith-Based Organisations, Development and the World Bankecognise them as valuable partners and declare to have —mainstreamed faith’ within their own activities. But is this really the case? And how has this happened? Focusing on the activities of the World Bank in the 1995–2005 period, when, under the leadership of President James Wolfensohn and Katherin

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The Perils of Entanglement: Bilateral Donors, Faith-Based Organisations and International Developmenent literature treats it as a welcome and positive development, leading to productive engagement between donors and faith communities, the new interface has also proven challenging for donors and faith leaders alike. This chapter explores recent initiatives by European bilateral donors to engage wit

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Religion as a Social Substitute for the State: Faith-Based Social Action in Twenty-First-Century Brae for a state bureaucracy absent or overwhelmed in many vulnerable areas, Brazilian religious organisations are once again becoming the favoured partners of the state. This reconfiguration is taking place under markedly different conditions than in the colonial era, when the throne and the altar wor

Odyssey

Transformational Development: World Vision South Africa’s Response to Povertysociated practice in a particular Christian faith-based organisation, World Vision South Africa (WVSA). ‘Transformational development’ is analysed as a dynamic concept and process. The strategic and operational branches of WVSA demonstrate significant variation in their conceptualisations of ‘transf

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吝嗇性

‘Arab Spring’: The Influence of the Muslim Brotherhood and Their Vision of Islamic Finance and the Sement underwent a veritable resurgence, even a resurrection, in Muslim countries from the 1980s onwards. Founded in 1928 by the Egyptian Hassan al-Banna (1906–1949), the recent ‘Arab Spring’ phenomenon has give it fresh momentum. Significantly, the Muslim Brotherhood movement has taken the reins of

營養(yǎng)

Religion: Alternatives To Technocratic And Neoliberal Development?development models. The discursive practices and analytical categories constructing what is thinkable and expressible according to this market norm are therefore undergoing a process of realignment. This is the case of a certain form of Turkish political Islam, which, having aligned itself under a h