找回密碼
 To register

QQ登錄

只需一步,快速開始

掃一掃,訪問微社區(qū)

打印 上一主題 下一主題

Titlebook: Integrating Strangers in Society; Perspectives from El Jos D. M. Platenkamp,Almut Schneider Book 2019 The Editor(s) (if applicable) and The

[復(fù)制鏈接]
樓主: charter
31#
發(fā)表于 2025-3-26 23:12:24 | 只看該作者
,A Stranger-Anthropologist as Advocate of Māori Development Projects,reasserting Māori historical rights and legal claims gaining momentum, Toon van Meijl was welcomed by the Māori Queen and her political entourage. In this chapter he reports how in return for permitting him to pursue his field research they expected him to act as an ‘a(chǎn)mbassador’ representing Māori i
32#
發(fā)表于 2025-3-27 02:59:58 | 只看該作者
33#
發(fā)表于 2025-3-27 08:09:49 | 只看該作者
To Be Made Part of the Tobelo Society (North Moluccas),h the social and cosmological relations that would shelter him from violence and misfortune. He describes in this chapter how to that end people successively assigned to him the ritual status of an in-marrying husband, of a member of the indigenous Protestant Church, and of a novice of a shamanic he
34#
發(fā)表于 2025-3-27 11:58:43 | 只看該作者
Welcome to Tanebar-Evav: Can One Be Incorporated in a Village Society?,arraud relates how ‘spirits’ originating abroad are the supreme guardians of the social and ritual order. Newcomers since times immemorial have been assigned a social status in a House and the ritual tasks and exchange participations accruing to these without denying them their foreign provenance. T
35#
發(fā)表于 2025-3-27 16:16:22 | 只看該作者
,“What Is Your ,?” Naming and Becoming a Munyoro in Western Uganda,es of affection for a person.Raphaela von Weichs has examined how Bunyoro people in Uganda facilitated the integration of strangers by bestowing empaako ‘spirit’ names on them until this practice succumbed to colonial and missionary interventions. Clan members gave such spirit ‘praise names’ to thei
36#
發(fā)表于 2025-3-27 18:32:08 | 只看該作者
37#
發(fā)表于 2025-3-28 00:33:18 | 只看該作者
38#
發(fā)表于 2025-3-28 05:23:20 | 只看該作者
The Variegated Integration of an Anthropologist in an Eastern Indian Steel Town,, he encountered a most heterogeneous population. This chapter portrays it as composed of Odia, Punjabi, Bihari and Bengali—all being subject to the rules of Hindu castes—and the so-called scheduled tribe of Mundari. Because of the acquaintances he had made during prior ethnographic research Strümpe
39#
發(fā)表于 2025-3-28 10:16:44 | 只看該作者
Elisabeth Taubersondere Bedeutung Z1,l. Hierbei ist die modernste Form des Rechnungswesens, die Plan- kostenrechnung, das geeignete Mittel für die Sichtbarmachung des Rationali- sierungserfolges durch Vergleich des Ist-Aufwandes mit einem vorgegebenen, mit technischen Methoden geplanten Soll-Aufwand. Obgleich die G
40#
發(fā)表于 2025-3-28 13:26:25 | 只看該作者
Frédéric Laugrandsondere Bedeutung Z1,l. Hierbei ist die modernste Form des Rechnungswesens, die Plan- kostenrechnung, das geeignete Mittel für die Sichtbarmachung des Rationali- sierungserfolges durch Vergleich des Ist-Aufwandes mit einem vorgegebenen, mit technischen Methoden geplanten Soll-Aufwand. Obgleich die G
 關(guān)于派博傳思  派博傳思旗下網(wǎng)站  友情鏈接
派博傳思介紹 公司地理位置 論文服務(wù)流程 影響因子官網(wǎng) 吾愛論文網(wǎng) 大講堂 北京大學(xué) Oxford Uni. Harvard Uni.
發(fā)展歷史沿革 期刊點評 投稿經(jīng)驗總結(jié) SCIENCEGARD IMPACTFACTOR 派博系數(shù) 清華大學(xué) Yale Uni. Stanford Uni.
QQ|Archiver|手機(jī)版|小黑屋| 派博傳思國際 ( 京公網(wǎng)安備110108008328) GMT+8, 2025-10-6 18:43
Copyright © 2001-2015 派博傳思   京公網(wǎng)安備110108008328 版權(quán)所有 All rights reserved
快速回復(fù) 返回頂部 返回列表
瑞安市| 肇庆市| 锡林郭勒盟| 文水县| 米易县| 宁蒗| 武定县| 贵港市| 高碑店市| 武汉市| 栾城县| 泰兴市| 云林县| 天台县| 许昌县| 施秉县| 昭觉县| 花莲市| 滕州市| 桦南县| 罗城| 高唐县| 屯昌县| 南阳市| 同江市| 高尔夫| 雷波县| 定兴县| 彭山县| 资兴市| 揭西县| 廊坊市| 昭通市| 五河县| 洛南县| 东丽区| 苏州市| 新巴尔虎左旗| 鲜城| 响水县| 梁山县|