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Titlebook: Informations Management; Handbuch für die Pra Walter Gora,Cornelius Schulz-Wolfgramm Book 2003 Springer-Verlag Berlin Heidelberg 2003 Chang

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樓主: detumescence
31#
發(fā)表于 2025-3-26 21:56:59 | 只看該作者
Lothar Dietrich(. 賢智) in drawing obedience from people. In other words, . Fei quoted . Dao in the “Nanshi” chapter not because . Dao focused on the concept of ., but because he pointed out that political power or authority takes precedence over other individual capabilities in achieving political control.
32#
發(fā)表于 2025-3-27 04:12:58 | 只看該作者
Michael Neubauerg and deceitfulness . Fei mercilessly exposed. Probably aware of this fundamental contradiction in his policy recommendations, . Fei made a curious shift in argument: in a few chapters he insists that amid “treacherous, larcenous, and murderous ministers” there are exceptions: “the possessor of tech
33#
發(fā)表于 2025-3-27 05:44:42 | 只看該作者
Bernd Steinkemore viable means to achieve the Confucian ends than a traditional monarchical system. The last part of this chapter argues that the thinkers’ arguments justify only a . account of individual subjectivity for democratic participation, which cannot explain why individuals as moral agents should take
34#
發(fā)表于 2025-3-27 11:42:55 | 只看該作者
Stefan Herzogmore viable means to achieve the Confucian ends than a traditional monarchical system. The last part of this chapter argues that the thinkers’ arguments justify only a . account of individual subjectivity for democratic participation, which cannot explain why individuals as moral agents should take
35#
發(fā)表于 2025-3-27 14:31:34 | 只看該作者
36#
發(fā)表于 2025-3-27 20:42:23 | 只看該作者
37#
發(fā)表于 2025-3-27 23:50:06 | 只看該作者
Herbert Wohlfarthuestions that center around whether the ways that philosophers—both East and West—have sought to use Western categories to interpret the . result in a troubling privileging of Western perspectives. In answering this question, it is helpful to distinguish between two scholarly modes: the interpretive
38#
發(fā)表于 2025-3-28 03:52:05 | 只看該作者
39#
發(fā)表于 2025-3-28 08:09:47 | 只看該作者
Wolfgang Boschd society, on the other hand. One consistent motif that can be found in the text is a denigration of clever or skillful speech and a corresponding commendation of carefulness or even slowness in speech. The underlying concern lies in the fact that a person’s words can be used to put up a false front
40#
發(fā)表于 2025-3-28 11:12:14 | 只看該作者
Ulrike Hausmann,Holger Reichardtis taken to be an uncontested, empirical fact. Every person lives and every event takes place within a vital natural, social, and cultural context. Association being a fact, our different roles lived within family and society are nothing more than the stipulation of specific modes of associated livi
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