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Titlebook: Indigenous Digital Life; The Practice and Pol Bronwyn Carlson,Ryan Frazer Book 2021 The Editor(s) (if applicable) and The Author(s), under

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發(fā)表于 2025-3-21 18:28:31 | 只看該作者 |倒序?yàn)g覽 |閱讀模式
書(shū)目名稱(chēng)Indigenous Digital Life
副標(biāo)題The Practice and Pol
編輯Bronwyn Carlson,Ryan Frazer
視頻videohttp://file.papertrans.cn/464/463617/463617.mp4
概述Focuses on Indigenous people on social media.Based on several years of empirical research.Looks at social media as a formidable force that can support Indigenous sovereignty
圖書(shū)封面Titlebook: Indigenous Digital Life; The Practice and Pol Bronwyn Carlson,Ryan Frazer Book 2021 The Editor(s) (if applicable) and The Author(s), under
描述.Settler societies habitually frame Indigenous people as ‘a(chǎn) people of the past’—their culture somehow ‘frozen’ in time, their identities tied to static notions of ‘a(chǎn)uthenticity’, and their communities understood as ‘in decline’. But this narrative erases the many ways that Indigenous people are actively engaged in future-orientated practice, including through new technologies. .Indigenous Digital Life. offers a broad, wide-ranging account of how social media has become embedded in the lives of Indigenous Australians. Centring on ten core themes—including identity, community, hate, desire and death—we seek to understand both the practice and broader politics of being Indigenous on social media. Rather than reproducing settler narratives of Indigenous ‘deficiency’, we approach Indigenous social media as a space of Indigenous action, production, and creativity; we see Indigenous social media users as powerful agents, who interact with and shape their immediate worlds with skill, flair and nous; and instead of being ‘a(chǎn) people of the past’, we show that Indigenous digital life is often .future-orientated., working towards building better relations, communities and worlds. This book offe
出版日期Book 2021
關(guān)鍵詞Indigenous studies; Social media; Digital indigenous humanities; Social media mob; Indigenous social med
版次1
doihttps://doi.org/10.1007/978-3-030-84796-8
isbn_softcover978-3-030-84798-2
isbn_ebook978-3-030-84796-8
copyrightThe Editor(s) (if applicable) and The Author(s), under exclusive license to Springer Nature Switzerl
The information of publication is updating

書(shū)目名稱(chēng)Indigenous Digital Life影響因子(影響力)




書(shū)目名稱(chēng)Indigenous Digital Life影響因子(影響力)學(xué)科排名




書(shū)目名稱(chēng)Indigenous Digital Life網(wǎng)絡(luò)公開(kāi)度




書(shū)目名稱(chēng)Indigenous Digital Life網(wǎng)絡(luò)公開(kāi)度學(xué)科排名




書(shū)目名稱(chēng)Indigenous Digital Life被引頻次




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書(shū)目名稱(chēng)Indigenous Digital Life讀者反饋




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Bronwyn Carlson,Ryan Frazer energy sources (Wind, Solar) has to be considered stochastic and not (fully) controllable. To align demand with volatile supply, balancing and storage capacities have to be increased. To avoid high costs of storage investments, we suggest exploiting demand side flexibility instead. This can be oper
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Hate, of hate. While social media companies reproduce sunny branding of connection, belonging and community, these platforms are very often violent, unsafe places for Indigenous people. Drawing on an analysis of news media reporting on online racism and Indigenous peoples, we outline several relatively d
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Fun,e Indigenous people share their love, creatively express themselves through memes, reaction GIFs and jokes, where they make fun of each other and, most importantly, make fun of the colony. This chapter explores three arrangements of Indigenous fun online: Indigenous-only Facebook groups, in which us
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