Titlebook: Incarnation in Hinduism and Christianity; The Myth of the God- Daniel E. Bassuk Book 1987 Palgrave Macmillan, a division of Macmillan Publi

火花

Introduction: Religions and Their God-Menthe trees of life and knowledge and be like the gods. The Nietzschean lament can still be heard upon the lips of the divinely intoxicated, that ‘if there were gods, how could I bear not to be one!’. Perhaps Bertrand Russell said it best: ‘Every man would like to be God, if it were possible; some few find it difficult to admit the impossibility.’

步履蹣跚

Avatars and Christ Ramakrishna embraced Jesus as an Avatar and placed him within the Hindu pantheon. Half a century later a Hindu convert to Christianity, V. Chakkarai, in his book .,. stated that according to the Christian view Jesus Christ was ‘the Avatar of God’.. And it has been shown in Chapter 3 how Christ replaced Krishna as a Western Avatar.

LAIR

補(bǔ)助

Introduction: Religions and Their God-Menen human limitations and God’s omnipotence and impelled by the desire to annul that division, religion attempts to form a bond between God and mankind which will bring them closer to each other. People know that they are finite and mortal yet they yearn for transcendence and infinitude, to eat from

原諒

Classical Avatars of Indiale being waged between the gods and the demons, and good and evil were evenly balanced. At certain times the balance was destroyed and evil gained the upper hand. This situation was deemed unfair, and at such times the God Vishnu intervened by descending to earth in the form of a manifestation of hi

FID

Modern Avatars of Indiaularly the so-called ‘living saints.’ As it is, the knowledgeable reader has very little choice of published material upon which to base his judgments. For many of the living saints there is a fairly extensive body of apologetic writing. In the nature of primary sources such works are invaluable but

津貼

Epilogue: Criteria for Avatarhood Based on Mythemes by the Indian Avatars repeatedly and they are found as common characteristics of the God-man, although all of the characteristics may not be used by each God-man. These ‘mythemes’ are central to the Avatar and are isolated and described below.

嚴(yán)厲批評

Avatars and Christs to view him through Hindu eyes. In the West there has emerged a gradual recognition of Jesus Christ as an Avatar, and it developed circuitously, partly through secret societies, mystery schools, esoteric groups, and non-Christian religions such as Islam. It has already been shown how in the 1870s,

DEFT

Epilogue: Mythicization Avatarization Incarnationismlity of its experience, illuminate all other events, and bring about new orientations of thought. These events have a paradigmatic quality for they fuse the unique with the ultimate and the universal. The community preserves the event in legend or song and utilizes it as a vehicle for expressing its

內(nèi)疚

ting up the economic sanctions, Swedish and Russian businessmen team up to invest in Iranian digital markets. In recent years, some companies in Iran, like Café Bazaar, Iran’s main Android marketplace, and Digikala, could increase their assets from $150 million to $4 billion in just about 4 years. H