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Titlebook: Imagination and Principles; An Essay on the Role Mark Coeckelbergh Book 2007 Mark Coeckelbergh 2007 absolutism.bibliography.care.culture.im

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41#
發(fā)表于 2025-3-28 16:04:24 | 只看該作者
Nussbaummoral reasoning, criticise Nussbaum’s exclusive stress on literature and on novel as means to stimulate empathy, and argue that her account of empathic world citizenship as it stands is ill suited to capture the complex problems associated with understanding moral and political reasoning involved in
42#
發(fā)表于 2025-3-28 21:18:30 | 只看該作者
43#
發(fā)表于 2025-3-29 00:04:52 | 只看該作者
44#
發(fā)表于 2025-3-29 03:42:46 | 只看該作者
ical objectives; it does not explain why they come into conflict, however. Their different ideological viewpoints do not necessarily mean they have to come into conflict or even compete with each other. There are many groups within the wider alternative globalization movement (AGM) field who peacefu
45#
發(fā)表于 2025-3-29 11:18:40 | 只看該作者
Mark Coeckelberghical objectives; it does not explain why they come into conflict, however. Their different ideological viewpoints do not necessarily mean they have to come into conflict or even compete with each other. There are many groups within the wider alternative globalization movement (AGM) field who peacefu
46#
發(fā)表于 2025-3-29 12:42:54 | 只看該作者
not uncontested, and in the third part of the chapter I show challenges to this approach, particularly from a Marxist position. Moving from the ontological and epistemological to questions of methodology, the chapter next explores how critical realism might be used in applied work, drawing together
47#
發(fā)表于 2025-3-29 19:03:45 | 只看該作者
Mark Coeckelberghnot uncontested, and in the third part of the chapter I show challenges to this approach, particularly from a Marxist position. Moving from the ontological and epistemological to questions of methodology, the chapter next explores how critical realism might be used in applied work, drawing together
48#
發(fā)表于 2025-3-29 22:30:33 | 只看該作者
Mark Coeckelbergh this particular theoretical heritage. My answer varies in length depending on the audience and intent of their cross-examination. Social theory, as Stephen Ball once put it, is the language of ‘rigour’ (1995, p. 266); it is what directs empirical inquiry and helps us to make sense of it. Social the
49#
發(fā)表于 2025-3-30 01:49:41 | 只看該作者
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發(fā)表于 2025-3-30 04:02:15 | 只看該作者
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