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Titlebook: Ideology; James M. Decker Textbook 2004Latest edition The Editor(s) (if applicable) and The Author(s) 2004 Close reading.literary theory.M

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31#
發(fā)表于 2025-3-27 00:22:40 | 只看該作者
James M. Deckerory in the Netherlands. The contributors all areindebted to Stef Tijs, as former Ph.D. students or otherwise..The book contains fourteen chapters on a wide range of subjects. Someof these can be considered surveys while other chapters present newresults: most contributions can be positioned somewher
32#
發(fā)表于 2025-3-27 02:41:38 | 只看該作者
Netherlands. The contributors all areindebted to Stef Tijs, as former Ph.D. students or otherwise..The book contains fourteen chapters on a wide range of subjects. Someof these can be considered surveys while other chapters present newresults: most contributions can be positioned somewhere in betwe
33#
發(fā)表于 2025-3-27 06:46:47 | 只看該作者
34#
發(fā)表于 2025-3-27 12:28:12 | 只看該作者
35#
發(fā)表于 2025-3-27 17:27:00 | 只看該作者
36#
發(fā)表于 2025-3-27 21:30:02 | 只看該作者
37#
發(fā)表于 2025-3-28 01:00:29 | 只看該作者
Toni Morrison’s , and Subjective Ideologydividual,’ Sula subverts the communal ideology of the ‘Bottom’ — Medallion, Ohio’s African-American quarter — repeatedly. Through such acts as watching her mother, Hannah, burn to death, accidentally (?) hurling Chicken Little to a watery grave, fornicating with Nel’s husband (among many others), an
38#
發(fā)表于 2025-3-28 03:51:01 | 只看該作者
William Faulkner’s ‘Barn Burning’ and Institutional Ideologysponsibility. Proponents of this interpretation generally argue that Sarty Snopes experiences a crisis in which he must negotiate the murky waters of duty. Sarty, torn between a desire to maintain loyalty to his family and a nascent moral sense that — increasingly — condemns his father’s actions, ul
39#
發(fā)表于 2025-3-28 08:22:59 | 只看該作者
40#
發(fā)表于 2025-3-28 10:50:12 | 只看該作者
The ‘Post-Ideological’ Era?rtainly not be misguided to follow Twain’s advice with regard to the beleaguered concept of ideology, whose death-knell has prematurely tolled for over half a century. As Andrew Heywood wickedly proclaims, ‘history [and with it ideology] has ended on a number of occasions in the last few centuries’
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