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Titlebook: Identity Crisis; Modernity, Psychoana Stephen Frosh Textbook 1991Latest edition Stephen Frosh 1991 Narcissism.perception.psychoanalysis.tra

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樓主
發(fā)表于 2025-3-21 19:53:01 | 只看該作者 |倒序瀏覽 |閱讀模式
書目名稱Identity Crisis
副標(biāo)題Modernity, Psychoana
編輯Stephen Frosh
視頻videohttp://file.papertrans.cn/461/460905/460905.mp4
概述Thoughtful and informed insights on contemporary psychoanalytic theories of the self??and its pathologies
圖書封面Titlebook: Identity Crisis; Modernity, Psychoana Stephen Frosh Textbook 1991Latest edition Stephen Frosh 1991 Narcissism.perception.psychoanalysis.tra
描述This book examines the psychological responses of people to the excitements and terrors that characterise the modern world. Beginning with a description of modernist and post-modernist accounts of contemporary life, it then moves into detailed discussions of narcissism and psychosis - two states of mind that seem to characterise the ‘crises of self‘ to which the modern world gives rise..With an interweaving of social theory and psychodynamic explanations, this is a sophisticated and compelling text. Identity Crisis will be of interest to students in a wide range of disciplines including psychology, sociology, psychoanalysis, politics and cultural studies.?.
出版日期Textbook 1991Latest edition
關(guān)鍵詞Narcissism; perception; psychoanalysis; transference
版次1
doihttps://doi.org/10.1007/978-1-349-21534-8
copyrightStephen Frosh 1991
The information of publication is updating

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沙發(fā)
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Stephen FroshThoughtful and informed insights on contemporary psychoanalytic theories of the self??and its pathologies
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Dreaming of Madness,uct a history of a Templar plot to control the world, a history in which they do not believe but in which they nevertheless invest enormous intellectual energy. Reflecting on the period of greatest excitement over this plot, the narrator notes,
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Introduction,. The tradition of Freud’s . has been taken up more by literary and cultural critics, by feminists and political theorists, than it has by psychoanalysts or psychologists. That tradition, of sweeping, poetic cultural criticism and analysis, thrives mainly on the fringes of psychoanalytic theory — am
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Social Experience, is life worth living?’. His answer is a muddle of minor cultural symbols: Groucho Marx, Willie Mays, the second movement of the Jupiter symphony, ‘Potatohead Blues’, Swedish movies, ‘Sentimental Education’, Marlon Brando, Frank Sinatra, Cézanne. But his thoughts stop with a more personal image: the
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Narcissistic Pathology,self. Thus, it is in part a response to the partially glimpsed reality of psychological impoverishment in contemporary culture; it may be an imaginary world to which we strive to return, but this world does at least mark out a sphere of difference — of potential ‘betterness’ — against which the barr
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