Titlebook: Ideal Islamic Economy; An Introduction Abbas Mirakhor,Hossein Askari Book 2017 The Editor(s) (if applicable) and The Author(s) 2017 Islamic

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書(shū)目名稱Ideal Islamic Economy影響因子(影響力)




書(shū)目名稱Ideal Islamic Economy影響因子(影響力)學(xué)科排名




書(shū)目名稱Ideal Islamic Economy網(wǎng)絡(luò)公開(kāi)度




書(shū)目名稱Ideal Islamic Economy網(wǎng)絡(luò)公開(kāi)度學(xué)科排名




書(shū)目名稱Ideal Islamic Economy被引頻次




書(shū)目名稱Ideal Islamic Economy被引頻次學(xué)科排名




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書(shū)目名稱Ideal Islamic Economy年度引用學(xué)科排名




書(shū)目名稱Ideal Islamic Economy讀者反饋




書(shū)目名稱Ideal Islamic Economy讀者反饋學(xué)科排名

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Book 2017interpret them in ways compatible with their own generation and time.?Askari and Mirakhor believe these rules (institutions), properly adapted to prevailing conditions present what they consider as an ideal economic system..

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Capitalism and the Islamic Economic System, of “modern” capitalism could be compatible with any theocentric or even humanistic system of thought. Regardless of how many characteristics an Islamic economy may share with capitalism, there is no reasonable basis to support the assertion that capitalism defines an Islamic economy.

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The Rules Governing an Islamic Economy,te transactions in such an economy. Compliance with the prescribed rules of behavior reduces uncertainty and promotes coordination as well as growth with minimal levels of poverty. Humans, endowed with freedom to choose, are given rules of behavior that would create flourishing and socially just economies.

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Conclusions, their roadmap to develop institutions in order to achieve just and thriving communities, including the capstone rule of “.,” and their practice by the Prophet. Interestingly, liberal northern European countries, along with New Zealand, Australia and Canada, appear to reflect Islamic teachings much more closely than do Muslim countries.