Titlebook: Humiliation, Degradation, Dehumanization; Human Dignity Violat Paulus Kaufmann,Hannes Kuch,Elaine Webster Book 2011 Springer Science+Busine

Lobotomy

nceptual syntheses, and attempts to move from critique to concrete recommendations for scholarship and practice. The volume seeks to foster a more nuanced and responsible engagement with local communities and the natural world among NRM scholars and practitioners. .978-94-017-8421-4978-90-481-8826-0

暴露他抗議

exacerbate

Samuel J. Kersteinure access to water and pasture in drought-prone environments, or the means to sustain resources for community use through protection against outside encroachment. When the commons are eroded through their privatization or government appropriation, many of these benefits – often critical for reducin

recede

Humiliation: The Collective Dimensionly nothing like human dignity. I think this answer is plainly wrong because it rests on a confusion of methodological and ethical individualism (Lukes 1973). It is correct that collective entities do not have dignity apart from their human members, but this does not mean that we have to look at indi

pacific

The Rituality of Humiliation: Exploring Symbolic Vulnerability contrasting two readings of Hegel: one which brings him closer to Kant, and one which refers to Judith Butler’s account of recognition. (2) My second objective is to point to the . dimension of violations of human dignity. This “rituality” of humiliation has its roots in the symbolic dimension of r

宏偉

蜈蚣

Dehumanization: Perceiving the Body as (In)Human role as receivers of testimony, also potentially guilty of dehumanizing perception, and emphasizes the possibility within the testimonial encounter both to repeat and to resist the logic of dehumanization and the unmaking, self-destroying power of bodily pain.

迷住

Rapeolation of human dignity regardless of whether it has been committed by a private individual or a state actor, and violates the right to be free from torture, the right to private life and the right to equality and freedom from discrimination.

Encumber

Social Exclusion it inaugurates us as social beings. I would like to distinguish four stages within which Jewish names were targets of social exclusion during National Socialism: ., ., . and .. What began as a seemingly harmless and ordinary practice of teasing, displayed in nicknames such as “.”, gradually develop

Blasphemy

Relative Povertyn to, and rightfully so (Pogge 2001, 2007), but this is not the question we are concerned with in this paper. We want to look at the second issue, which is the wealth differences within affluent societies and the high income gaps there, a moral problem totally different from the global situation.