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Titlebook: Hume, Hegel and Human Nature; Christopher J. Berry Book 1982 Martinus Nijhoff Publishers, The Hague 1982 Age of Enlightenment.David Hume.G

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樓主: POL
21#
發(fā)表于 2025-3-25 06:31:42 | 只看該作者
22#
發(fā)表于 2025-3-25 09:07:35 | 只看該作者
Human Nature in Context: Herder’s Contributionependent of any particular society. Thus the Enlightenment’s understanding of human nature as uniform and constant gave way to a concrete specific understanding: an understanding here termed contextualist..
23#
發(fā)表于 2025-3-25 15:39:16 | 只看該作者
The Characterisation of Human Naturenature can be traced back to an essay of 1787. Indeed, from the evidence of Hegel’s remaining juvenilia, Harris argues that “the true focus of Hegel’s researches throughout his life was always, properly speaking, man”.
24#
發(fā)表于 2025-3-25 18:13:51 | 只看該作者
25#
發(fā)表于 2025-3-25 20:21:41 | 只看該作者
The Enlightenment: A Situationna being understood and utilised only in so far as they fit the generalisation. The terms ‘Enlightenment’ and ‘Romanticism’ have been subject to such vicissitudes.. With these thoughts in mind the generalisations ‘Enlightenment’ and ‘Romanticism’ will be used but only (it is hoped) as aids.
26#
發(fā)表于 2025-3-26 01:40:29 | 只看該作者
27#
發(fā)表于 2025-3-26 04:41:45 | 只看該作者
28#
發(fā)表于 2025-3-26 09:04:16 | 只看該作者
The Kantian Revolutionis work — the relationship between theories of human nature and society — and this will be discussed. In this discussion Kant’s own views on history and society, together with his connected concerns in aesthetics, will be broached. This discussion will also, in passing, take in Kant’s disputes with Herder.
29#
發(fā)表于 2025-3-26 16:33:42 | 只看該作者
The Constitution of Human Naturere itself” (T, xx). This is to be accomplished, as the subtitle of the work notifies, by the experimental method, which means “that we are unable to go beyond experience” and “must therefore glean up our experiments in this science [of man] from a cautious observation of human life” (T, xxiii).
30#
發(fā)表于 2025-3-26 19:48:12 | 只看該作者
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