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Titlebook: Hume; Precursor of Modern Farhang Zabeeh Book 1973 Springer Science+Business Media Dordrecht 1973 David Hume.Plato.empiricism.human knowle

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發(fā)表于 2025-3-21 16:17:08 | 只看該作者 |倒序瀏覽 |閱讀模式
書目名稱Hume
副標題Precursor of Modern
編輯Farhang Zabeeh
視頻videohttp://file.papertrans.cn/430/429917/429917.mp4
圖書封面Titlebook: Hume; Precursor of Modern  Farhang Zabeeh Book 1973 Springer Science+Business Media Dordrecht 1973 David Hume.Plato.empiricism.human knowle
描述David Hume is the most influential precursor of modern empiri- cism. By modern empiricism, I intend a belief that all cognitive conflicts can be resolved, in principle, by either appeal to matters off act, via scientific procedure, or by appeal to some sets of natural or conventional standards, whether linguistic, mathematical, aes- thetic or political. This belief itself is a consequent of an old appre- hension that all synthetic knowledge is based on experience, and that the rest can be reduced to a set of self-evident truths. In this broad sense, Modern Empiricism encompasses classes, such as Logi- cal Empiricism, Logical Atomism and Philosophical Analysis, and unique individuals such as Russell and Moore. It excludes, thereby, the present day continental philosophies, such as Thomism, Exist- entialism, and Dialectical Materialism. Modem empiricists, to be sure, are influenced by many other phi- losophers. Locke, Berkeley, and Mill, among the classical empiri- cists, and Leibniz and Kant, among the rationalists (the former especially on the logico-mathematical side) in one way or other are responsible for the appearance of empiricism in its new form. But none of them were as inf
出版日期Book 1973
關(guān)鍵詞David Hume; Plato; empiricism; human knowledge; interpret; issue; knowledge; logic; metaphysics; proposition
版次1
doihttps://doi.org/10.1007/978-94-015-0707-3
isbn_softcover978-94-015-0208-5
isbn_ebook978-94-015-0707-3
copyrightSpringer Science+Business Media Dordrecht 1973
The information of publication is updating

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沙發(fā)
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The Principle of Analyticity,, and truths which are synthetic or grounded in fact, was foreshadowed in Hume’s distinction drawn in the . between relations which are ., ., and relations which .; and a simpler distinction made in the . between Relations of Ideas and Matters of Fact. Thus, Hume, by offering criteria for analytic t
地板
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The Domain of Deductive Reason,scattered throughout his work; and to settle once and for all the divergent and often contradictory assertions of Hume’s critics, e.g., Kant, Baumann, Metz, Windelband, etc., on this issue. Secondarily, the aim is to show the inadequacy of Hume’s two principles, i.e., the principle of meaning and th
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The Domain of Inductive Reason,and unproblematic, such as belief in the existence of unperceived objects or belief in our personal identity to the most sophistical such as belief in the laws of motion or in “Providential Design,” and to the most irrational, such as belief in immortality or in miracles and the like.
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The Principle of Analyticity,tions which .; and a simpler distinction made in the . between Relations of Ideas and Matters of Fact. Thus, Hume, by offering criteria for analytic truths as well as for meaning, made himself a true precursor of modern empiricism.
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