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Titlebook: Humanism in Trans-civilizational Perspectives; Relational Subjectiv Jana S. Ro?ker Book 2023 The Editor(s) (if applicable) and The Author(s

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樓主: ODE
11#
發(fā)表于 2025-3-23 12:48:10 | 只看該作者
The Human Being as the Core of Humanism,intellectual tradition. It addresses the notion of the so-called relational person and then proceeds to a clarification of the traditional Chinese understanding of the relationship between the empirical and the transcendental Self, which manifested itself in the traditional binary category of the so
12#
發(fā)表于 2025-3-23 13:57:28 | 只看該作者
13#
發(fā)表于 2025-3-23 21:22:40 | 只看該作者
Invented Traditions: From Harmony to Asian Values,s. Although Asian values have often been closely identified with Confucian axiology, this chapter will show how and why this term has almost nothing to do this philosophy. However, it is precisely because of this misidentification, and in order to clarify misunderstandings about the alleged Confucia
14#
發(fā)表于 2025-3-23 23:35:38 | 只看該作者
Conclusion: Essentialist View of Human Self or Panhumanist Universalism?,ble tendencies to deny any boundaries between cultures. As mentioned in the chapter on methodology, while these boundaries certainly exist, they are by no means fixed, but rather dynamic and variable. Only on such a basis can we understand the specifically Chinese concept of humanism, and only in th
15#
發(fā)表于 2025-3-24 04:01:14 | 只看該作者
Jana S. Ro?kerIntroduces Chinese humanistic traditions within a transcivilizational framework.Deals with humanism from the perspective of comparative East-West ethics.Offers alternative understandings of social eth
16#
發(fā)表于 2025-3-24 07:09:25 | 只看該作者
17#
發(fā)表于 2025-3-24 11:37:27 | 只看該作者
18#
發(fā)表于 2025-3-24 16:17:52 | 只看該作者
978-3-031-37520-0The Editor(s) (if applicable) and The Author(s), under exclusive license to Springer Nature Switzerl
19#
發(fā)表于 2025-3-24 21:31:28 | 只看該作者
20#
發(fā)表于 2025-3-25 00:59:57 | 只看該作者
Funktionsweise von hydraulischen Maschinen,-called “inner sage and external ruler.” On this basis, the chapter moves to a detailed explanation of the notions of the transformative and integrative self, which are typical of the Daoist tradition of thought.
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