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Titlebook: Human Thought; Joseph Mendola Book 1997 Springer Science+Business Media Dordrecht 1997 15th century.Enzo Paci.agents.argue.concept.event.e

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發(fā)表于 2025-3-21 17:24:17 | 只看該作者 |倒序瀏覽 |閱讀模式
書目名稱Human Thought
編輯Joseph Mendola
視頻videohttp://file.papertrans.cn/430/429546/429546.mp4
叢書名稱Philosophical Studies Series
圖書封面Titlebook: Human Thought;  Joseph Mendola Book 1997 Springer Science+Business Media Dordrecht 1997 15th century.Enzo Paci.agents.argue.concept.event.e
描述Conscious experience and thought content are customarilytreated as distinct problems. This book argues that they are not. PartOne develops a chastened empiricist theory of content, which cedes toexperience a crucial role in rooting the contents of thoughts, butdeploys an expanded conception of experience and of the ways in whichcontents may be rooted in experience. Part Two shows how, were theworld as we experience it to be, our neurophysiology would besufficient to constitute capacities for the range of intuitivethoughts recognized by Part One. Part Three argues that physics hasshown that our experience is not veridical, and that this implies thatno completely plausible account of how we have thoughts iscomprehensible by humans. Yet this leaves thoughts not especiallysuspect, because such considerations also imply that all positive andcontingent human conceptions of anything are false.
出版日期Book 1997
關(guān)鍵詞15th century; Enzo Paci; agents; argue; concept; event; experience; humans; physics; quantum mechanics; skepti
版次1
doihttps://doi.org/10.1007/978-94-011-5660-8
isbn_softcover978-0-7923-4402-5
isbn_ebook978-94-011-5660-8Series ISSN 0921-8599 Series E-ISSN 2542-8349
issn_series 0921-8599
copyrightSpringer Science+Business Media Dordrecht 1997
The information of publication is updating

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From Content to Representational Contentproblematic. It is not unproblematic even if our human form is relevant to what we can think. Even if there is some single paradigm of normal adult human neurophysiology, still other humans differ from that paradigm in relevant ways. At best, we can hope only to provide an account of content for “no
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Resources where there are phenomenal colors splashed over things and neurons in our heads. Neurophysiological resources are deployed, along with phenomenal colors, in the coherently conceivable but not ultimately plausible account of the realization of our experience developed in Chapter Twelve. And they are
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