Titlebook: Human Minds and Cultures; Sanjit Chakraborty Book 2024 The Editor(s) (if applicable) and The Author(s), under exclusive license to Springe

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Human Minds and Cultures: An Introduction,nity as a universal, underlying cultural multiplicity coping with diverse prospects of normative morality, semiotics, and socio-linguistic human affairs. Two major concerns that the thematic volume anticipates here are as follows:

Culmination

Thoughts on Morality and Culture,ing for each of these notions, and then argue that our normative outlook insofar as this cultural edifice is . is very strong approval. By the (or a) “cultural edifice,” I take it, we mean pretty much the whole of society insofar as it is a product of human effort, which in turn is affected, no doub

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Values and Cultures,ds that cultures tend to share a common core of objective values). I begin by trying to make a plausible case for cultural relativism; then I point out problems with this view. I argue for three objective values that are widely shared across cultures. . claims that we ought to be consistent in thoug

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Hatred: Why Do Such Nice People Do Such Awful Things?,World War, the Korean War, the Vietnam War, and so the list expands. Then there is the prejudice that members of one group show to members of other groups. Americans and slavery come at once to mind. So how do we explain the paradox? Why do such nice people do such awful things? I am an evolutionist

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Neoliberalism, Globalization and Discrimination in the Twenty-First Century: Issues, Challenges andion as well as addressing issues related to neoliberalism, irrational anti-intellectual mob behaviour and globalization. The focus of the discussion is on the inability of a reason-based theory as the foundation of democracy to address elements of discrimination which are not based on rational under

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,The Interpreting Mind and Meaning-Formation: A Relational Critique of Lyotard and Ric?ur,wever, always the danger that the order of discourse be replaced by the order of ., for such an order of interpretation comprehends meaning-formation as a discrete entity, that is, in non-relational terms. Similarly, in ., Paul Ric?ur’s descriptive hermeneutics of negotiation falls short of fully co

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Recurring Dilemmas on Other Minds,called the “No entity without identity” theorem. Here, the identification of an entity relies upon its identity. The first segment of this chapter revisits the following question: How do we encounter the concept of a subjective “mind”? Could we “infer” or “experience” the concept of “mind” in our da