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Titlebook: Human Dignity in Classical Chinese Philosophy; Confucianism, Mohism Qianfan Zhang Book 2016 The Editor(s) (if applicable) and The Author(s)

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發(fā)表于 2025-3-21 18:28:30 | 只看該作者 |倒序瀏覽 |閱讀模式
書目名稱Human Dignity in Classical Chinese Philosophy
副標(biāo)題Confucianism, Mohism
編輯Qianfan Zhang
視頻videohttp://file.papertrans.cn/430/429113/429113.mp4
圖書封面Titlebook: Human Dignity in Classical Chinese Philosophy; Confucianism, Mohism Qianfan Zhang Book 2016 The Editor(s) (if applicable) and The Author(s)
描述This book reinterprets classical Chinese philosophical tradition along the conceptual line of human dignity. Through extensive textual evidence, it illustrates that classical Confucianism, Mohism and Daoism contained rich notions of dignity, which laid the foundation for human rights and political liberty in China, even though, historically, liberal democracy failed to grow out of the authoritarian soil in China. The book critically examines the causes that might have prevented the classical schools from developing a liberal tradition, while affirming their positive contributions to the human dignity concept.?.Analysing the inadequacies of the western concept of human dignity, the text covers relevant teachings of Kongzi, Mengzi, Xunzi, Mozi, Laozi and Zhuangzi (in comparison with Rousseau). While the Confucian notions of humanity (Ren), righteousness (Yi), and gentleman (Junzi) bear most directly on the conception of dignity, Mohism and Daoism provide salutary corrections to the ossification of the orthodox Confucian practice (Li)..
出版日期Book 2016
關(guān)鍵詞Human Dignity; Confucian Ren; Rule of Virtue; Universal Love; Primitive Freedom; Daoism; Classical Chinese
版次1
doihttps://doi.org/10.1057/978-1-349-70920-5
isbn_ebook978-1-349-70920-5
copyrightThe Editor(s) (if applicable) and The Author(s) 2016
The information of publication is updating

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Qianfan Zhangoked at many aspects of the customer account system, including encrypting sensitive data, and securing web connections for obtaining it..You started by creating a set of classes in a new namespace called SecurityLib for hashing and encrypting strings, and a secure credit card representation that mak
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Humanity or Benevolence? The Interpretation of Confucian , and Its Modern Implications, of relatively late origin, and found its popular use only after the Analects, where its meaning was articulated for the first time by Kongzi. But so many meanings have been attributed to Ren, sometime inconsistently by the same philosopher, that to translate it as “humanity” would already be to ass
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Propriety, Law, and Harmony: A Functional Argument for Rule of Virtue,d that rule of law is insufficient for governance without some moral support, but most works seem to rely on general arguments without solid positive proofs. Rather than elaborating on general ideas, this chapter examines particular aspects of the moral debate from a social, historical, and theoreti
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