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Titlebook: Human Chromosome Atlas; Introduction to Diag Claudia Behrend,Javad Karimzad Hagh,Gesa Schwanitz Book 2023Latest edition The Editor(s) (if a

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31#
發(fā)表于 2025-3-27 00:22:06 | 只看該作者
32#
發(fā)表于 2025-3-27 02:31:39 | 只看該作者
Claudia Behrend,Javad Karimzad Hagh,Parvin Mehdipour,Heinz Schott,Gesa Schwanitzey riding on the back of a peaceful-seeming elephant, a unicorn drinking at a pond, things in their innocence, with God the Son in the foreground holding the world in place. Not that violence and death are absent—for instance, we see a lion eating a deer—but such natural events do not themselves mar
33#
發(fā)表于 2025-3-27 06:40:02 | 只看該作者
Claudia Behrend,Javad Karimzad Hagh,Parvin Mehdipour,Heinz Schott,Gesa Schwanitzching back to slime molds and fungal mycorrhiza. The chapter reconceptualizes the worldwide web into the worldwide fungi. With intelligence characterized by efficiency in problem-solving, fungi is argued here as opening evolution to the immense differentiation potential of stupidity. Empirical mater
34#
發(fā)表于 2025-3-27 12:36:30 | 只看該作者
Claudia Behrend,Javad Karimzad Hagh,Parvin Mehdipour,Heinz Schott,Gesa Schwanitzwell as contestation of privilege and inequality.Uses the EtThis book is an ethnography of urban-to-urban migration and its role in middle-class formation in Ethiopia. Through an examination of the intersections and tensions between physical movement and social mobility, it considers how young Tigra
35#
發(fā)表于 2025-3-27 16:26:31 | 只看該作者
well as contestation of privilege and inequality.Uses the EtThis book is an ethnography of urban-to-urban migration and its role in middle-class formation in Ethiopia. Through an examination of the intersections and tensions between physical movement and social mobility, it considers how young Tigra
36#
發(fā)表于 2025-3-27 18:10:02 | 只看該作者
Claudia Behrend,Javad Karimzad Hagh,Parvin Mehdipour,Heinz Schott,Gesa Schwanitz906 that to be converted signifies the change “by which a self hitherto divided, and consciously wrong, inferior and unhappy, becomes unified and consciously right, superior and happy” (Harding 2000:33). In the classic study ., Berger and Luckmann (1984 [19661) describe the alternation of religious
37#
發(fā)表于 2025-3-27 23:20:21 | 只看該作者
38#
發(fā)表于 2025-3-28 02:11:12 | 只看該作者
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發(fā)表于 2025-3-28 09:44:55 | 只看該作者
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發(fā)表于 2025-3-28 13:07:14 | 只看該作者
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