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Titlebook: How to Study Global Christianity; A Short Guide for St Jason Bruner Textbook 2022 The Editor(s) (if applicable) and The Author(s), under ex

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發(fā)表于 2025-3-21 18:09:32 | 只看該作者 |倒序瀏覽 |閱讀模式
書目名稱How to Study Global Christianity
副標(biāo)題A Short Guide for St
編輯Jason Bruner
視頻videohttp://file.papertrans.cn/429/428827/428827.mp4
概述An accessible yet critically-oriented introduction for undergraduate and early graduate students.Offers a multi-disciplinary perspective.Presents various methods for approaching Global Christianity
圖書封面Titlebook: How to Study Global Christianity; A Short Guide for St Jason Bruner Textbook 2022 The Editor(s) (if applicable) and The Author(s), under ex
描述This book provides students with an accessible–yet critically oriented–introduction to the foundational methods and themes in Global Christianity scholarship over the past 40 years. While the field of Global Christianity is itself interdisciplinary, it largely has not reflected upon the various disciplines of which it is comprised. In addressing different methods that have constituted this field of scholarship, Jason Bruner draws students’ attention to the ways in which these elements have worked together, and what the implications for their use have been in the past and might be in the future. In addition to identifying themes within the discourse, this book offers a survey of where the field has been, what its analytical priorities are, and how future scholars might develop new research projects and trajectories in light of the its history.
出版日期Textbook 2022
關(guān)鍵詞Missionaries; Louis Rambo; Charles Farhadian; Elizabeth Brusco; Pentecostal
版次1
doihttps://doi.org/10.1007/978-3-031-12811-0
isbn_softcover978-3-031-12810-3
isbn_ebook978-3-031-12811-0
copyrightThe Editor(s) (if applicable) and The Author(s), under exclusive license to Springer Nature Switzerl
The information of publication is updating

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Introduction,y, is Global Christianity?” The field of Global Christianity has a deep geographical orientation. That orientation was initially toward churches of the “Third World,” or, currently, the “Global South” or “non-Western world.” In this sense, Global Christianity was premised upon studying Christians “o
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Ethnographyl the early twenty-first century that a distinct sub-discipline of the anthropology of Christianity emerged. This sub-discipline has made important contributions to understanding Global Christianity, but much of the literature also exists somewhat in isolation from the larger body of scholarship gen
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Migrationn. These movements are not simply about population and demographics, but they are also about how global flows of information and populations are themselves part of how Christianity is now developing and how Christians understand themselves in global terms.
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