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Titlebook: Hotelketten in Deutschland; Innovation — Diffusi Sabine Hofmann Textbook 1996 Springer Fachmedien Wiesbaden 1996 Betriebswirtschaft.Fusion.

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樓主: 厭倦了我
21#
發(fā)表于 2025-3-25 06:08:36 | 只看該作者
22#
發(fā)表于 2025-3-25 11:06:54 | 只看該作者
This paper sets out to revisit earlier discussions on this topic to see what can be learnt from them. In particular, I use VY Mudimbe’s discussion of the colonial library to contribute to contemporary debates about how best we can decolonise knowledge production about Africa. The chapter begins wit
23#
發(fā)表于 2025-3-25 12:15:12 | 只看該作者
Sabine Hofmannthey relate to the general theme of .. The book is an examination of how scholars approach the study of Africa, specifically in terms of locating, choosing, interpreting, and combining sources to reconstruct Africa’s history. This topic is not new, as the development of new research methodologies an
24#
發(fā)表于 2025-3-25 18:46:59 | 只看該作者
Sabine Hofmannlores contrary tendencies in the missionary sources of the two major Swedish Lutheran missions operating in Africa from around the 1890s to the 1930s: the Swedish Evangelical Mission (SEM) in Eritrea–Ethiopia beginning in 1865 and the Church of Sweden Mission (CSM), from the early 1870s in KwaZulu-N
25#
發(fā)表于 2025-3-25 22:42:43 | 只看該作者
Sabine Hofmannlores contrary tendencies in the missionary sources of the two major Swedish Lutheran missions operating in Africa from around the 1890s to the 1930s: the Swedish Evangelical Mission (SEM) in Eritrea–Ethiopia beginning in 1865 and the Church of Sweden Mission (CSM), from the early 1870s in KwaZulu-N
26#
發(fā)表于 2025-3-26 02:49:53 | 只看該作者
Sabine Hofmanns are perceived, or perceive themselves, as active agents in the shaping of larger historical events. The emergence of distinct genres of personal narrative in different societies at different moments in time offers insights into prevailing local notions of individual vs. collective agency and into
27#
發(fā)表于 2025-3-26 07:32:54 | 只看該作者
Sabine Hofmannxperienced in Mecca. This first . (Arabic for “emigration”) is the first recorded instance of Muslims in Africa, and has become a story of great importance for many African Muslims, even today. The tradition relates how the Negus of Abyssinia received the Muslim emigrants well. He did not hand them
28#
發(fā)表于 2025-3-26 11:47:08 | 只看該作者
29#
發(fā)表于 2025-3-26 15:24:07 | 只看該作者
of post-colonial theory and decolonization. This introspective journey challenges the traditional Eurocentric paradigms that have long dominated the field, proposing a reorientation towards a more inclusive and culturally sensitive framework. The chapter scrutinizes how colonial histories have not o
30#
發(fā)表于 2025-3-26 17:57:09 | 只看該作者
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