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Titlebook: Horizons of Phenomenology; Essays on the State Jeff Yoshimi,Philip Walsh,Patrick Londen Book‘‘‘‘‘‘‘‘ 2023 The Editor(s) (if applicable) an

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發(fā)表于 2025-3-28 17:50:51 | 只看該作者
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發(fā)表于 2025-3-28 18:51:25 | 只看該作者
Introduction,ogether overviews of major areas and schools of phenomenology, as well as the most recent applications of phenomenology across a range of fields, this volume offers a concise introduction to phenomenological research. The first part reviews the state of the art in various areas of contemporary pheno
43#
發(fā)表于 2025-3-28 23:08:17 | 只看該作者
Bibliometric Analysis of the Phenomenology Literaturey size, this vast “horizon” of literary output has a tractable structure. We leverage the tools of bibliometrics to study the structure of the phenomenology literature, and test several hypotheses about it. We create an author-wise co-citation network, a graph of nodes and connections, where each no
44#
發(fā)表于 2025-3-29 04:06:59 | 只看該作者
Phenomenology Park: The Landscape of Husserlian Phenomenology landscape-metaphor. The issue was further complicated by the fact that the paper was to be part of a collection titled “Horizons of Phenomenology.” “Horizons” I get; it’s a technical term for Husserl, who distinguishes between inner and outer horizons. So, were I to talk about horizons, I would tal
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發(fā)表于 2025-3-29 10:11:41 | 只看該作者
46#
發(fā)表于 2025-3-29 12:34:47 | 只看該作者
The Problem of the Unity of a Manifold in the Development of Husserl’s Philosophyure Phenomenology (Ideas I) (Husserl, 2014), differentiates pure transcendental phenomenology, as an eidetic science, from the eidetic science of mathematics. In line with the tradition of transcendental philosophy arguably—ante rem—stretching back to Plato, Husserl contrasts transcendental phenomen
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發(fā)表于 2025-3-29 16:15:12 | 只看該作者
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發(fā)表于 2025-3-29 19:57:44 | 只看該作者
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發(fā)表于 2025-3-30 03:19:58 | 只看該作者
50#
發(fā)表于 2025-3-30 07:43:42 | 只看該作者
of Phenomenology: Metaphysicslier generations is emerging. It has become quite clear that phenomenological philosophy is not a fixed “system” but an ongoing philosophical practice that has much to contribute to debates in contemporary philosophy generally. It would be impossible here to canvass all the “horizons” of phenomenolo
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