Titlebook: History of Philosophy in Australia and New Zealand; Graham Oppy,N.N. Trakakis Reference work 2014 Springer Science+Business Media Dordrech

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Introduction,issipated thereafter. Idealism in Australia often reflected Kantian themes, but it also reflected the revival of interest in Hegel through the work of ‘a(chǎn)bsolute idealists’ such as T. H. Green, F. H. Bradley, and Henry Jones. A number of the early New Zealand philosophers were also educated in the id

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obeisance

John Anderson Arrives: 1930s,s the Challis Professor of Philosophy at Sydney University in 1927. With the exception of a year on sabbatical in 1938, Anderson remained in Sydney until his death in 1962. Anderson brought to Australia a distinctive Scottish philosophical and cultural heritage which took root and developed in Sydne

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BLAZE

Reconstruction and Enthusiasm,n between there was post-war reconstruction and the expansion of the universities. A great deal of good and interesting work was done by talented and interesting people. It was a good time to be engaged in philosophy. Staff were often seriously under-resourced, particularly at the beginning of the d

Pseudoephedrine

Political Polarisation: 1960s, view of humanity and its place in the cosmos. Very often their views have been quite critical of the political regimes under which they lived, but only a few philosophers have thought that the key to changing the beliefs, attitudes and aspirations of people in the appropriate direction was politica

Indolent

Turbulent Times: 1970s,task: there was just too much to cover, especially as I wanted to read everything I was to discuss. I had to find a way of restricting the task and chose to do so by focusing on work that was distinctively antipodean, so passing over work that had a more ‘cosmopolitan’ character. I count work as dis

glucagon

Achievements of the 1980s,hout. A generation of philosophers who had got jobs in the 1960s were reaching the peak of their careers and producing substantial publications, some of which are still a focus for research and debate. A list of these would include Frank Jackson’s article ‘Epiphenomenal Qualia’ (1982) and his ‘What