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Titlebook: Henry More, 1614-1687; A Biography of the C Robert Crocker Book 2003 Springer Science+Business Media B.V. 2003 Anne Conway.Artes.Baruch de

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發(fā)表于 2025-3-21 18:01:37 | 只看該作者 |倒序瀏覽 |閱讀模式
書目名稱Henry More, 1614-1687
副標題A Biography of the C
編輯Robert Crocker
視頻videohttp://file.papertrans.cn/426/425675/425675.mp4
叢書名稱International Archives of the History of Ideas‘ Archives internationales d‘histoire des idées
圖書封面Titlebook: Henry More, 1614-1687; A Biography of the C Robert Crocker Book 2003 Springer Science+Business Media B.V. 2003 Anne Conway.Artes.Baruch de
描述Henry More (1614-1687), the Cambridge Platonist, is often presented as an elusive and contradictory figure. An early apologist for the new natural philosophy and its rational support for Christian doctrine, More also defended the existence of witchcraft and wrote extensively on the nature of the soul and the world of spirits. A vigorous and prolific controversialist against many varieties of contemporary `atheism‘ and `enthusiasm‘, More was himself a spiritual perfectionist and illuminist, believing that the goal of the religious life was a conscious union with God. .Until now, most biographies of More have ignored these, his own, preoccupations, and have made of him a rather eccentric but important illustrative figure in one of several larger narratives dominated by canonical figures like Descartes, Boyle, Spinoza or Newton. This is the first modern biography to place his own religious and philosophical preoccupations centre-stage, and to provide a coherent interpretation of his work from a consideration of his own writings, their contexts and aims. It is also the first study of More to exploit the full range of his prolific writings and a number of unknown manuscripts relating to
出版日期Book 2003
關(guān)鍵詞Anne Conway; Artes; Baruch de Spinoza; Henry More; Jan Baptist van Helmont; Kabbalah; Plato; Quakers; René D
版次1
doihttps://doi.org/10.1007/978-94-017-0217-1
isbn_softcover978-90-481-6373-1
isbn_ebook978-94-017-0217-1Series ISSN 0066-6610 Series E-ISSN 2215-0307
issn_series 0066-6610
copyrightSpringer Science+Business Media B.V. 2003
The information of publication is updating

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Metaphysics, Psychology and Natural Philosophy in the ,,ly opposed both the apparent implications of the Calvinism of his upbringing and the scholastic philosophy he had first imbibed at Christ’s.. This he delineated in the first canto of “Psychozoia” (1642), that might be described as the first philosophical production of Cambridge Platonism, a first ‘m
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Plato Democritans: The Ancient Cabbala Revived,ically liberal academics at Cambridge, with a keen interest in classical and Christian Platonism and the new natural philosophy.. His intellectually challenging and intricate Platonic poems, republished in 1647 with his learned commentaries, were also widely admired, and he became renown for incorpo
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發(fā)表于 2025-3-22 16:02:01 | 只看該作者
The Cupri-Cosmits and the Latitude-Men, and the growing reaction against Calvinist dogmatism that began in the 1620s and 30s.. The term ‘Latitude-man’ seems to have been first employed by the Presbyterians in Cambridge in the 1650s against a small but gifted group of anti-Calvinist ‘moderate’ divines, including More and his Platonist fri
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The Preexistence of the Soul,garded as part of a regressive ‘spiritualism’ or mysticism, clearly at odds with his rationalism and interest in the new philosophy and Cartesianism.. However, the doctrine played a significant role in his rational theology, as a ‘most likely hypothesis’ supporting the more central orthodox doctrine
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發(fā)表于 2025-3-23 04:25:24 | 只看該作者
A Natural History of the World of Spirits,intended to complement the now famous work of Joseph Glanvill, whose collection of ‘philosophical’ essays on witchcraft, with several important contributions by Henry More, had run through five editions by this date.. Although a stranger to the famous Cambridge philosopher, Bovet dedicated his book
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發(fā)表于 2025-3-23 07:44:06 | 只看該作者
The Limits of Mechanism and the Experimental Philosophy of the Royal Society, that in the same forest he is presented with the ‘two keys of Providence’ by a ‘divine Sage’ or messenger from God. The first, silver key contained a scroll representing the Copernican and Cartesian ‘true Systeme of the World’, which was revealed only after the dreamer had placed the jumbled letter
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