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Titlebook: Henry More (1614–1687) Tercentenary Studies; with a biography and Sarah Hutton Book 1990 Kluwer Academic Publishers 1990 Anne Conway.Gottfr

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樓主: 冰凍
21#
發(fā)表于 2025-3-25 05:09:22 | 只看該作者
Luisa SimonuttiIn unserem letzten Abschnitt sollen noch Fl?chen behandelt werden, die sich anderweitiger Einordnung entziehen. Wir beginnen mit den .. Mit ihnen hat sich in abschlie?ender Weise ., Wien,besch?ftigt und zwar in folgenden Abhandlungen
22#
發(fā)表于 2025-3-25 08:07:22 | 只看該作者
International Archives of the History of Ideas‘ Archives internationales d‘histoire des idéeshttp://image.papertrans.cn/h/image/425674.jpg
23#
發(fā)表于 2025-3-25 11:55:35 | 只看該作者
978-94-010-7516-9Kluwer Academic Publishers 1990
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發(fā)表于 2025-3-25 17:30:36 | 只看該作者
25#
發(fā)表于 2025-3-25 21:15:17 | 只看該作者
0066-6610 f the seventeenth century and Renaissance. And More has been studied in the context of seventeenth-cen- tury science and the wider context of seventeenth-centur978-94-010-7516-9978-94-009-2267-9Series ISSN 0066-6610 Series E-ISSN 2215-0307
26#
發(fā)表于 2025-3-26 00:46:27 | 只看該作者
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發(fā)表于 2025-3-26 06:38:06 | 只看該作者
28#
發(fā)表于 2025-3-26 10:49:27 | 只看該作者
Henry More and the Limits of Mechanism,ss, but in a selective delimitation of the problem domain, and in following through the implications of an awareness that plausible and appealing explanatory structures on their own were insufficient, but required in addition an ontological content that would permit mathematical description or effec
29#
發(fā)表于 2025-3-26 14:07:02 | 只看該作者
Henry More and the Scientific Revolution,lation to science. In them More himself gave pride of place to the epistemological and metaphysical problems he found in Descartes’s writings; although he does raise scientific objections to Descartes’s treatment of the planetary motions, of optics, of magnetism and so forth, not to say of Descartes
30#
發(fā)表于 2025-3-26 20:38:57 | 只看該作者
Henry More versus Robert Boyle: The Spirit of Nature and the Nature of Providence,sh natural philosophy — the leading lights of the Oxford Experimental Club and later of the Royal Society — had not singled out anyone for more criticism than the contemporary Aristotelian, and it was as a representative of that breed that Linus had to be dismissed..
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