Titlebook: Heidegger, Bonhoeffer and the Concept of Home in Christian Youth Work; A Theological Vision Phoebe Hill Book 2022 The Editor(s) (if applica

交叉路口

書目名稱Heidegger, Bonhoeffer and the Concept of Home in Christian Youth Work影響因子(影響力)




書目名稱Heidegger, Bonhoeffer and the Concept of Home in Christian Youth Work影響因子(影響力)學科排名




書目名稱Heidegger, Bonhoeffer and the Concept of Home in Christian Youth Work網(wǎng)絡(luò)公開度




書目名稱Heidegger, Bonhoeffer and the Concept of Home in Christian Youth Work網(wǎng)絡(luò)公開度學科排名




書目名稱Heidegger, Bonhoeffer and the Concept of Home in Christian Youth Work被引頻次




書目名稱Heidegger, Bonhoeffer and the Concept of Home in Christian Youth Work被引頻次學科排名




書目名稱Heidegger, Bonhoeffer and the Concept of Home in Christian Youth Work年度引用




書目名稱Heidegger, Bonhoeffer and the Concept of Home in Christian Youth Work年度引用學科排名




書目名稱Heidegger, Bonhoeffer and the Concept of Home in Christian Youth Work讀者反饋




書目名稱Heidegger, Bonhoeffer and the Concept of Home in Christian Youth Work讀者反饋學科排名

Anecdote

librium point .*, regardless of its asymptotic behavior. Since we may assume without loss of generality that .* = 0, the question that we will address here is whether solutions oscillate around zero or whether solutions are eventually positive or eventually negative.

overweight

極為憤怒

sebaceous-gland

Introduction,he 20-month ethnographic study, providing a brief methodology of the research process and participants. Finally, it offers a short overview of Martin Heidegger and Dietrich Bonhoeffer and their engagement with home.

scrutiny

Robbie: No Place Like Home,echnological factors, this chapter presents four aspects of homelessness in our time: the loss of home, the loss of homeland, the loss of the Earth as home, and the loss of a transcendent home. With help from Martin Heidegger, a phenomenological understanding of how we can have a home but not experience home is offered.

Incorruptible

Michael: The Youth Club Home,a home by the young people, specifically through the physical space, the language used, the regular practices of the community, the nature of the relationships, and the experience of feeling ‘a(chǎn)t home’. Drawing on Martin Heidegger’s notion of dwelling as humanity’s essence, a connection is made between being at home and being human.

生命

加花粗鄙人

Miriam: A Penultimate Home,faith transmission. Drawing on Dietrich Bonhoeffer’s penultimate/ultimate distinction, this chapter presents a theological case for the connection between young peoples’ home experience at the drop-in and their ability to become at home with themselves, with others, in the world, and ultimately with God.

斗志

Charlotte: A New Vision for Christian Hospitality to Young People,r dynamic may facilitate a distinctive and less conditional form of hospitality to young people. The chapter argues that churches should offer hospitality to young people in this way, advocating that open access spaces like the drop-in are unique in facilitating this kind of engagement.