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Titlebook: Heidegger and Leibniz; Reason and the Path Renato Cristin Book 1998 Springer Science+Business Media Dordrecht 1998 Hans-Georg Gadamer.Mart

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發(fā)表于 2025-3-21 17:51:43 | 只看該作者 |倒序瀏覽 |閱讀模式
書目名稱Heidegger and Leibniz
副標題Reason and the Path
編輯Renato Cristin
視頻videohttp://file.papertrans.cn/426/425246/425246.mp4
叢書名稱Contributions to Phenomenology
圖書封面Titlebook: Heidegger and Leibniz; Reason and the Path  Renato Cristin Book 1998 Springer Science+Business Media Dordrecht 1998 Hans-Georg Gadamer.Mart
描述Heidegger holds that our age is dominated by the ambition ofreason to possess the world. And he sees in Leibniz the man whoformulated the theorem of our modern age: nothing happens without areason. He calls this attitude `calculating thought‘ and opposes to ita kind of thought aimed at preserving the essence of things, which hecalls `meditating thought‘. Cristin‘s book ascribes great importanceto this polarity of thinking for the future of contemporaryphilosophy, and thus compares the basic ideas of the two thinkers.Leibniz announces the conquest of reason; Heidegger denounces thedangers of reason. Their diversity becomes manifest in the differencebetween the idea of reason and the image of the path. .But is Leibniz‘s thought really only `calculating‘? And do we notperhaps also encounter the traces of reason along Heidegger‘s path?With these questions in mind we may begin to redefine the relationbetween the two thinkers and between two different conceptions ofreason and philosophy. The hypothesis is advanced that Heidegger‘sharsh judgment of Leibniz may be mitigated, but it also becomes clearthat Heidegger‘s rewriting of the code of reason is an integral partof our age, in which ma
出版日期Book 1998
關鍵詞Hans-Georg Gadamer; Martin Heidegger; concept; mind
版次1
doihttps://doi.org/10.1007/978-94-015-9032-7
isbn_softcover978-90-481-5055-7
isbn_ebook978-94-015-9032-7Series ISSN 0923-9545 Series E-ISSN 2215-1915
issn_series 0923-9545
copyrightSpringer Science+Business Media Dordrecht 1998
The information of publication is updating

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Renato Cristin the goals of such behaviour. All three aspects may be regarded as stages in a cycle. Hunger as a motivational state would impel a person to seek food, appropriate behaviour which is instigated by this need would be the seeking of means to attain the end, and the alleviation of hunger would be the f
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Renato Cristinformation as to what takes place in the outer world; they are also the avenues through which man’s desires and passions may be excited. It is by the control of the sense organs . that a person can master his desires. When a person is able to control his sense organs, he will remain unaffected by sen
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Renato Cristinonology and diverse means of exorcising evil spirits and demons. Some of the developing religious systems absorbed a part of the rites and ceremonies connected with these healing rituals. There were others who rejected the theory of demonic possession and put forward the counter-theory that mental i
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Renato Cristinis also no attempt to reduce the mental into the physical, or vice versa. The mind and body have a conditioned existence and they emerge within the dynamic continuum of a variety of relations. Basically, the Buddhist position is not dualistic or monistic (whether it is the materialistic or the ideal
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Renato Cristinosal installation pipework system, a number of design criteria should be fulfilled.. This applies to the smallest domestic system but becomes particularly important when related to large communal installations. By careful consideration of the design criteria, the creation of adverse conditions shoul
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