Titlebook: Hegel‘s Idea of the Good Life; From Virtue to Freed Joshua D. Goldstein Book 2006 Springer Science+Business Media B.V. 2006 Early Writings.

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良心

史前

1571-4764 ll-ordered life and modern concerns for autonomy in a new, robust conception of selfhood that can be actualized across the full expanse of the modern political community..978-90-481-7065-4978-1-4020-4192-1Series ISSN 1571-4764 Series E-ISSN 2542-9868

多余

THE HUMAN SPIRIT AND FOLK-RELIGION: THE TüBINGEN ESSAY OF 1793 year Hegel graduated from the theological college (.) at Tübingen at the age of twenty-three, it is his first philosophically important work.. The language and themes of the essay show the influence of the intellectual, cultural, and religious context in which Hegel was cultivated. While extensive

晚來的提名

DISCOVERING THE COMMUNITY: THE BERNE FRAGMENTS OF 1794th the internal relationship between its natural needs, which we identified in the previous chapter as being at home in the world and virtue. This supplanting of the folk-religion project by the human-spirit project carries with it more than a change of emphasis. It marks the introduction into his t

SPURN

THE END OF THE HUMAN SPIRIT: THE , OF 1795ught appears now to give way to “l(fā)ittle more than a forced attempt to depict Jesus as a teacher of what is in substance Kant‘s ethics.”. For us, the . is more than odd. It is an obstacle. The apparent teaching of the . stands in tension with the interpretation of Hegel‘s . we developed over the last

compassion

THE MATURE FOUNDATION OF THE GOOD LIFE: SPIRIT AND FREEDOMeath of an idea of the good life rooted in the logic of absolute self-creation or .. In Hegel‘s mature philosophy, we witness the birth of a new one rooted in spirit or Geist. The idea of spirit is the logical conclusion to his youthful insight into the preeminent place of participation. The beginni

Arresting

THE LIVING FORM OF THE GOOD LIFEn freedom is the process of cultivating the mutual receptivity of subjective goals and their externally existing objects, it lies outside of the achievement of the isolated human spirit, for freedom is a condition in which the human spirit already finds itself and in which it comes to participate. T

BILL

evince