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Titlebook: Hegel on the Soul; A Speculative Anthro Murray Greene Book 1972 Martinus Nijhoff, The Hague, Netherlands 1972 Geist.Georg Friedrich Wilhelm

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發(fā)表于 2025-3-21 19:47:23 | 只看該作者 |倒序?yàn)g覽 |閱讀模式
書(shū)目名稱(chēng)Hegel on the Soul
副標(biāo)題A Speculative Anthro
編輯Murray Greene
視頻videohttp://file.papertrans.cn/426/425198/425198.mp4
圖書(shū)封面Titlebook: Hegel on the Soul; A Speculative Anthro Murray Greene Book 1972 Martinus Nijhoff, The Hague, Netherlands 1972 Geist.Georg Friedrich Wilhelm
描述The present study seeks to treat in depth a relatively restricted portion of Hegel‘s thought but one that has not yet received intensive treatment by Hegel scholars in English. In the Hegelian system of philosophical sciences, the Anthropology directly follows the Philosophy of Nature and forms the first of the three sciences of Subjective Spirit: 1 Anthropo- logy, Phenomenology, and Psychology. The section on Subjective Spirit is then followed by sections on Objective Spirit and Absolute Spirit. The three sections together comprise the Philosophy of Spirit (Philosophie des Geistes 2), which constitutes the third and concluding main division of Hegel‘s total system as presented in the Encyclopedia of Philosophic Sciences in Outline. a Hegel intended to write a separate full-scale work on the philosophy of Subjective Spirit as he had done on Objective Spirit (the Philosophy of Right), but died before he could do so. · Thus the focus of our study is quite concentrated. Its relatively narrow scope within the vast compass of the Hegelian system may be justified, 1 Iring Fetscher (HegeUt Lehre vom Menschen, Stuttgart, 1970, p. 11) notes the lack of a modem commentary to Hegel‘s Encyclop
出版日期Book 1972
關(guān)鍵詞Geist; Georg Friedrich Wilhelm Hegel; Hegel; anthropology; logic; philosophy
版次1
doihttps://doi.org/10.1007/978-94-010-2828-8
isbn_softcover978-90-247-1325-7
isbn_ebook978-94-010-2828-8
copyrightMartinus Nijhoff, The Hague, Netherlands 1972
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ight), but died before he could do so. · Thus the focus of our study is quite concentrated. Its relatively narrow scope within the vast compass of the Hegelian system may be justified, 1 Iring Fetscher (HegeUt Lehre vom Menschen, Stuttgart, 1970, p. 11) notes the lack of a modem commentary to Hegel‘s Encyclop978-90-247-1325-7978-94-010-2828-8
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地板
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Consciousness and its Sciencerences from Kant and try to see the role of the Anthropology in Hegel’s notion of Subjective Spirit, which is meant to liberate philosophic science from the subject-object antithesis and supplant the Kantian doctrine of cognition.
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the qualitative analysis of the long-term behaviour of dynamical systems. A knowledge of the theory of linear differential equations is a pre-requisite for the comprehension of non-linear dynamics. The reader can find more detailed discussions in Chapters 5 and 6 of this book.
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Murray Greenend the agent doing the expression. As we have seen they may also differ about the audience (if any) to whom the message is expressed. In Chapter 3, I outlined a denunciatory account of punishment, on which the intended recipients of the message which punishment communicates are the members of the so
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發(fā)表于 2025-3-22 21:24:46 | 只看該作者
Murray Greeneinstance of punishment. However, the kinds of case we have looked at have had something in common with paradigmatic instances of punishment. For they have been, in each case, examples of the punishment of individuals. In the next two chapters, I wish to look at instances of punishment which differ f
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發(fā)表于 2025-3-23 09:27:12 | 只看該作者
that it be harsh treatment with an expressive dimension. However, this characterization of punishment raises a number of important questions. Two seem particularly obvious: an expressive account of punishment should tell us what punishment is supposed to express and who it is supposed to express it
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