Titlebook: Hedgehogs and Foxes; Character, Leadershi Abraham Zaleznik Book 2008 Abraham Zaleznik 2008 business.Manager.organization.strategy

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IOTA

From Monomania to Megalomania: Harold Geneen and ITTrecedented capacity for work, his relentless campaign to increase the size of ITT through acquisitions, his prominence as an advocate and practitioner of the corporate conglomerate, his overreaching in attempts to influence the Antitrust Division of the Department of Justice, and his offers of money

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The Myth and Reality of the Managerial Mystique, yet both were caught in the trap of mistaking the part for the whole, of believing that a technique of managment could substitute for imagination applied to situational thinking. For McNamara, the mantra was the methodology of cost-benefit analysis; for Geneen, it was acquisition as the instrument

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Martin Luther King, Jr., and Militant Nonviolence: A Psychoanalytic Studylarge. He was a charismatic leader of the black church; a tactician who forged an American version of Gandhi’s nonviolent movement in India; a preacher and orator who electrified the black and white liberal community in overcoming racism; a winner of the Nobel Peace Prize in recognition of his strug

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The Psychodynamics of Empowermentrontation and the outright espousal of violence both aimed through action to reverse the low self-esteem of blacks and the colonized of Africa and the Caribbean and to produce change, but under vastly different circumstances. In the case of nonviolence, or Gandhi’s satyagraha, passive resistance wil

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eter of changing attitudes toward greater affairs, but it also deserves attention for its own sake as a functional trait of civilization. Manners, far from being apart from life, are veritably a part of life, revealing men’s hopes, standards and strivings. (1968: vii).Manners are reflective of more

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Abraham Zaleznik among the ruling class of a given stratified society will strive to maintain or reestablish the legitimacy of their elevated place within the social order. A key element within the greater process of legitimation is the negotiation of the meaning of material culture (Leone and Potter, 1988; Miller

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