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Titlebook: Health, Disease and Healing in Medieval Culture; Sheila Campbell,Bert Hall,David Klausner Book 1992 Centre for Medieval Studies, Universit

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發(fā)表于 2025-3-25 04:57:10 | 只看該作者
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發(fā)表于 2025-3-25 10:18:47 | 只看該作者
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發(fā)表于 2025-3-25 15:43:22 | 只看該作者
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發(fā)表于 2025-3-25 21:50:35 | 只看該作者
,A drynke tat men callen dwale to make a man to slepe whyle men kerven him A,ps they were not widely transmitted because they were recognized as deadly. Two that call for ., either . or possibly ., conclude with chilling cautions; the one in Sloane 3160 ends with the statement “tai byn perelis to drink for paraventur thai will greve hym ever after”.
26#
發(fā)表于 2025-3-26 00:07:44 | 只看該作者
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發(fā)表于 2025-3-26 05:00:07 | 只看該作者
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發(fā)表于 2025-3-26 09:34:32 | 只看該作者
The Anglo-Saxon View of the Causes of Illness,ery little evidence in the medical texts that the Anglo-Saxons ascribed illness to human malevolence, and was therefore forced into a much more general consideration of . the Anglo-Saxons believed disease came from, and . it arose.
29#
發(fā)表于 2025-3-26 13:02:05 | 只看該作者
The Visions of Saints Anthony and Guthlac,ffliction. Their symptoms are described in detail in the biographies of the two men written by contemporaries or near contemporaries.. The possible interrelatedness of these biographies should not deter us from the belief that Guthlac actually had the experiences recorded by his biographer.
30#
發(fā)表于 2025-3-26 17:39:21 | 只看該作者
n. As well, the volume looks at wellness and illness in broad contexts, avoiding the tendency of modern medicine to focus on the isolation and definition of pathological states.978-1-349-21884-4978-1-349-21882-0
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