Titlebook: Health, Disease and Healing in Medieval Culture; Sheila Campbell,Bert Hall,David Klausner Book 1992 Centre for Medieval Studies, Universit

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馬賽克

The Anglo-Saxon View of the Causes of Illness,sponse to Grattan and Singer’s characterization of its medicine as a “mass of folly and credulity”, without any theory of disease.. However, I found very little evidence in the medical texts that the Anglo-Saxons ascribed illness to human malevolence, and was therefore forced into a much more genera

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黃油沒有

Mythic Mediation in Healing Incantations,al magical ritual. Their defining characteristic is a short story or anecdote — a microstory — preceding the actual magical formula, conjuration, or exorcism, and setting the stage for the actual ritual. Aside from their importance in oral magical ritual, such incantations constitute a genuine liter

ferment

Anointing the Sick and the Dying in Christian Antiquity and the Early Medieval West,two modes of response to the presence of sickness among their members.. They prayed directly to God for the recovery of the sick and they performed rituals of healing, either through the laying on of hands or through anointing with oil. Both activities had their roots in Judaism, which distinguished

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子女

Changes in the,vation.. I soon realized (1) that the factors that influenced medicine in late medieval Spanish kingdoms were also connected to changes in this kind of medical writing;. (2) that economic and ideological factors had an influence on the kind of readership of this genre that evolved during the fourtee

enflame

The Sickdish in Early French Recipe Collections,recipes contained in this section are not prescriptions; that is, they are not for preparations intended therapeutically for specific illnesses. There do, of course, exist treatises outlining specific foods to be offered to persons suffering particular ailments: a notable illustration of this type o

嗎啡

To Prolong Life and Promote Health,ng less than a “thousand years of scientific degradation”. In medieval England, the decay of Greek medical learning was, by Singer’s lights, especially acute. Medieval English medical texts were a nauseating heap of the vilest remedies, littered with magic, charms, and prayers. “Sometimes disgusting