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Titlebook: Handbook of Philosophical Logic; Volume III: Alternat D. Gabbay,F. Guenthner Book 1986 Springer Science+Business Media Dordrecht 1986 logic

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書目名稱Handbook of Philosophical Logic
副標(biāo)題Volume III: Alternat
編輯D. Gabbay,F. Guenthner
視頻videohttp://file.papertrans.cn/422/421918/421918.mp4
叢書名稱Synthese Library
圖書封面Titlebook: Handbook of Philosophical Logic; Volume III: Alternat D. Gabbay,F. Guenthner Book 1986 Springer Science+Business Media Dordrecht 1986 logic
描述This volume presents a number of systems of logic which can be considered as alternatives to classical logic. The notion of what counts as an alternative is a somewhat problematic one. There are extreme views on the matter of what is the ‘correct‘ logical system and whether one logical system (e. g. classical logic) can represent (or contain) all the others. The choice of the systems presented in this volume was guided by the following criteria for including a logic as an alternative: (i) the departure from classical logic in accepting or rejecting certain theorems of classical logic following intuitions arising from significant application areas and/or from human reasoning; (ii) the alternative logic is well-established and well-understood mathematically and is widely applied in other disciplines such as mathematics, physics, computer science, philosophy, psychology, or linguistics. A number of other alternatives had to be omitted for the present volume (e. g. recent attempts to formulate so-called ‘non-monotonic‘ reason- ing systems). Perhaps these can be included in future extensions of the Handbook of Philosophical Logic. Chapter 1 deals with partial logics, that is, systems wh
出版日期Book 1986
關(guān)鍵詞logic; philosophical logic
版次1
doihttps://doi.org/10.1007/978-94-009-5203-4
isbn_softcover978-94-010-8801-5
isbn_ebook978-94-009-5203-4Series ISSN 0166-6991 Series E-ISSN 2542-8292
issn_series 0166-6991
copyrightSpringer Science+Business Media Dordrecht 1986
The information of publication is updating

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Alasdair Urquhartly ‘the Elect’, as chosen by God, are redeemed by Christ: theoretically, therefore, good works are irrelevant since all children of the sinner Adam are depraved from birth. Scottish theologians of the eighteenth century constantly reiterated this claim. For example, Thomas Boston’s . (1720) asserted
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Walter FelscherI love’ (CL, 307). In fact there were very few aristocratic Great Folks he genuinely admired (with obvious exceptions like the Earl of Glencairn); for example, he described the 4th Duke of Queensberry ironically as a ‘Great Man’ and accurately as ‘a(chǎn) flaming Zealot [with] a character of which one can
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Ermanno Bencivenga(Edinburgh 1787, 1788, 1790, 1792, 1796, 1803) contains some 200 songs and fragments written, revised or communicated by Burns. ., edited by Edinburgh clerk George Thomson and published in eight parts (Edinburgh 1793, 1798, 1799, ?1799, 1802, 1803, 1805, 1818) contains more than 70 songs by Burns; a
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G?ran Sundholmmankind’. What this knowledge amounted to, Burns gladly specified: ‘scenes of swaggering riot and roaring dissipation were as yet new to me … I learned to look unconcernedly on a large tavern-bill, and mix without fear in a drunken squabble’ (AL). As a teenager, by his own admission, he enjoyed drin
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Partial Logic,r ‘false’, or in which singular terms do not have to ‘denote’ anything, or both. And a correspondingly wide variety of formal approaches has grown up for treating this kind of departure from traditional classical logic. In this chapter we shall pursue one simple approach, which is guided by an empha
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