Titlebook: Handbook of Islamic Philosophy of Science; Economics, Society a Masudul Alam Choudhury Reference work 2024 Springer Nature Singapore Pte Lt

惡化

書目名稱Handbook of Islamic Philosophy of Science影響因子(影響力)




書目名稱Handbook of Islamic Philosophy of Science影響因子(影響力)學科排名




書目名稱Handbook of Islamic Philosophy of Science網(wǎng)絡公開度




書目名稱Handbook of Islamic Philosophy of Science網(wǎng)絡公開度學科排名




書目名稱Handbook of Islamic Philosophy of Science被引頻次




書目名稱Handbook of Islamic Philosophy of Science被引頻次學科排名




書目名稱Handbook of Islamic Philosophy of Science年度引用




書目名稱Handbook of Islamic Philosophy of Science年度引用學科排名




書目名稱Handbook of Islamic Philosophy of Science讀者反饋




書目名稱Handbook of Islamic Philosophy of Science讀者反饋學科排名

Hyaluronic-Acid

The Tawhidi Methodological Question for Islamic Philosophy of Science: Comparative Studyal and prevailing Muslim approaches to philosophy of science. Corresponding concepts of terms used are defined. Among these are the concepts of wellbeing, its evaluation by means of endogenous inter-variate relations embedded by knowledge-flows, stock of knowledge, the precepts of universality and u

originality

Summarizing the Model of Tawhidi Methodological Worldvieweaning of Tawhid as law. Its foundational ontological premise, referred to as the Tawhidi episteme, is that of unity of knowledge and its induction of the generality and details of the metauniverse of all world-systems. The emergent construct of the Tawhidi IIE(θ(ε))-model is thereby derived. Its me

生氣的邊緣

案發(fā)地點

fulmination

Capture

Introductionorldview methodology by using the ta’wil interpretation of the Qur’an was explained by means of the Tawhidi IIE(θ(ε))-model and its various dynamic properties. The principal result that emanated from this kind of theoretical investigation laid down the foundation of IPS in ways that were substantive

ALTER

The Epistemic Basis of the Contrast Between Islamic and Non-Islamic Scientific Thoughtthe genuine study of Tawhidi socio-scientific episteme of unity of knowledge spanning “everything” of conscious continuum. We thereby come into contrasting worldviews between Tawhidi epistemic foundation and non-Tawhidi epistemic foundation of the socio-scientific intellection. The absence of the mo

anagen

IPS Implications of IIE(θ(ε))-Model in Specifics of the Socio-economic Theoryts of spending in respect of the real economy. Contrasting theories between the Tawhidi methodological worldview and non-Tawhidi methodological worldview are studied. Several new implications of long-term and contingency-based short-term rates of interest are studied in the Tawhidi methodology of in

斷斷續(xù)續(xù)